King James Version

What Does 2 Chronicles 9:29 Mean?

2 Chronicles 9:29 in the King James Version says “Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the ...” — study this verse from 2 Chronicles chapter 9 with commentary, cross-references, and original Hebrew word analysis.

“Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? book: Heb. words”

2 Chronicles 9:29 · KJV

Context

27

And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance. made silver: Heb. gave silver

28

And they brought unto Solomon horses out of Egypt, and out of all lands.

29

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? book: Heb. words

30

And Solomon reigned in Jerusalem over all Israel forty years.

31

And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.

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Commentary

KJV Study Commentary
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

This verse contributes to the narrative of Solomon's reign, specifically focusing on International recognition of God's blessing. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

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Historical & Cultural Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Reflection Questions

  1. How does this verse deepen understanding of God's presence as the source of true blessing and success?
  2. What does this passage teach about the importance of following God's prescribed patterns in worship and service?
  3. How does Solomon's example in Queen of Sheba and Solomon's Wealth point forward to Christ as the ultimate fulfillment?

Original Language Analysis

Hebrew · 23 words
וּשְׁאָר֙1 of 23

“Now the rest”

H7605

a remainder

דִּבְרֵי֙2 of 23

“in the book”

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

שְׁלֹמֹ֔ה3 of 23

“of Solomon”

H8010

shelomah, david's successor

הָרִֽאשֹׁנִ֖ים4 of 23

“first”

H7223

first, in place, time or rank (as adjective or noun)

וְהָאַחֲרוֹנִ֑ים5 of 23

“and last”

H314

hinder; generally, late or last; specifically (as facing the east) western

הֲלֹא6 of 23
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הֵ֣ם7 of 23
H1992

they (only used when emphatic)

כְּתוּבִ֗ים8 of 23

“are they not written”

H3789

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

עַל9 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

דִּבְרֵי֙10 of 23

“in the book”

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

נָתָ֣ן11 of 23

“of Nathan”

H5416

nathan, the name of five israelites

הַנָּבִ֔יא12 of 23

“the prophet”

H5030

a prophet or (generally) inspired man

וְעַל13 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

נְבוּאַ֞ת14 of 23

“and in the prophecy”

H5016

a prediction (spoken or written)

אֲחִיָּ֣ה15 of 23

“of Ahijah”

H281

achijah, the name of nine israelites

הַשִּֽׁילוֹנִ֗י16 of 23

“the Shilonite”

H7888

a shilonite or inhabitant of shiloh

וּבַֽחֲזוֹת֙17 of 23

“and in the visions”

H2378

a revelation

יֶעְדּ֣יֹ18 of 23

“of Iddo”

H3260

jedi, an israelite

הַֽחֹזֶ֔ה19 of 23

“the seer”

H2374

a beholder in vision; also a compact (as looked upon with approval)

עַל20 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יָֽרָבְעָ֖ם21 of 23

“against Jeroboam”

H3379

jarobam, the name of two israelite kings

בֶּן22 of 23

“the son”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

נְבָֽט׃23 of 23

“of Nebat”

H5028

nebat, the father of jeroboam i

Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 9:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 9:29 from Treasury of Scripture Knowledge

1 Chronicles 29:291 Kings 11:291 Kings 11:41-432 Chronicles 13:222 Chronicles 12:152 Samuel 12:1

Places in This Verse

ShilohSettlement · Modern: Khirbet Seilun · 32.06°N, 35.29°E37 verses across 8 books
View all places in 2 Chronicles 9 →

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