King James Version

What Does 2 Chronicles 32:2 Mean?

2 Chronicles 32:2 in the King James Version says “And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem, he was: Heb. his f... — study this verse from 2 Chronicles chapter 32 with commentary, cross-references, and original Hebrew word analysis.

And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem, he was: Heb. his face was to war

2 Chronicles 32:2 · KJV


Context

1

After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself. to win: Heb. to break them up

2

And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem, he was: Heb. his face was to war

3

He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.

4

So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water? ran: Heb. overflowed


Commentary

KJV Study Commentary
And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 9 words
וַיַּרְא֙1 of 9

saw

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

יְחִזְקִיָּ֔הוּ2 of 9

And when Hezekiah

H3169

jechizkijah, the name of five israelites

כִּי3 of 9
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

בָ֖א4 of 9

was come

H935

to go or come (in a wide variety of applications)

סַנְחֵרִ֑יב5 of 9

that Sennacherib

H5576

sancherib, an assyrian king

וּפָנָ֕יו6 of 9

and that he was purposed

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

לַמִּלְחָמָ֖ה7 of 9

to fight

H4421

a battle (i.e., the engagement); generally, war (i.e., war-fare)

עַל8 of 9
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יְרֽוּשָׁלִָֽם׃9 of 9

against Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 32:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 32:2 from Treasury of Scripture Knowledge

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