King James Version

What Does 2 Chronicles 29:9 Mean?

2 Chronicles 29:9 in the King James Version says “For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. — study this verse from 2 Chronicles chapter 29 with commentary, cross-references, and original Hebrew word analysis.

For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.

2 Chronicles 29:9 · KJV


Context

7

Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.

8

Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble , to astonishment, and to hissing, as ye see with your eyes. trouble: Heb. commotion

9

For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.

10

Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.

11

My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense. be not: or, be not now deceived burn: or, offer sacrifice


Commentary

KJV Study Commentary
For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 10 words
וְהִנֵּ֛ה1 of 10
H2009

lo!

נָֽפְל֥וּ2 of 10

have fallen

H5307

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

אֲבוֹתֵ֖ינוּ3 of 10

For lo our fathers

H1

father, in a literal and immediate, or figurative and remote application

בֶּחָ֑רֶב4 of 10

by the sword

H2719

drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

וּבָנֵ֨ינוּ5 of 10

and our sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

וּבְנוֹתֵ֧ינוּ6 of 10

and our daughters

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

וְנָשֵׁ֛ינוּ7 of 10

and our wives

H802

a woman

בַּשְּׁבִ֖י8 of 10

are in captivity

H7628

exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty

עַל9 of 10
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

זֹֽאת׃10 of 10
H2063

this (often used adverb)


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 29:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 29:9 from Treasury of Scripture Knowledge

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