King James Version

What Does 2 Chronicles 26:22 Mean?

2 Chronicles 26:22 in the King James Version says “Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write. — study this verse from 2 Chronicles chapter 26 with commentary, cross-references, and original Hebrew word analysis.

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

2 Chronicles 26:22 · KJV


Context

20

And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.

21

And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land. several: Heb. free

22

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

23

So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.


Commentary

KJV Study Commentary
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

This verse is part of the narrative of Judah's kings, specifically addressing Prosperity leading to pride and presumption. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 10 words
וְיֶ֙תֶר֙1 of 10

Now the rest

H3499

properly, an overhanging, i.e., (by implication) a small rope (as hanging free)

דִּבְרֵ֣י2 of 10

of the acts

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

עֻזִּיָּ֔הוּ3 of 10

of Uzziah

H5818

uzzijah, the name of five israelites

הָרִֽאשֹׁנִ֖ים4 of 10

first

H7223

first, in place, time or rank (as adjective or noun)

וְהָאַחֲרֹנִ֑ים5 of 10

and last

H314

hinder; generally, late or last; specifically (as facing the east) western

כָּתַ֛ב6 of 10

write

H3789

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

יְשַֽׁעְיָ֥הוּ7 of 10

did Isaiah

H3470

jeshajah, the name of seven israelites

בֶן8 of 10

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

אָמ֖וֹץ9 of 10

of Amoz

H531

amots, an israelite

הַנָּבִֽיא׃10 of 10

the prophet

H5030

a prophet or (generally) inspired man


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 26:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 26:22 from Treasury of Scripture Knowledge

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