King James Version

What Does 2 Chronicles 12:6 Mean?

2 Chronicles 12:6 in the King James Version says “Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous. — study this verse from 2 Chronicles chapter 12 with commentary, cross-references, and original Hebrew word analysis.

Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.

2 Chronicles 12:6 · KJV


Context

4

And he took the fenced cities which pertained to Judah, and came to Jerusalem.

5

Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

6

Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.

7

And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. some: or, a little while

8

Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.


Commentary

KJV Study Commentary
Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.

This verse is part of the narrative of Judah's kings, specifically addressing Divine discipline for unfaithfulness, mercy through humility. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 7 words
וַיִּכָּֽנְע֥וּ1 of 7

humbled

H3665

properly, to bend the knee; hence, to humiliate, vanquish

שָׂרֵֽי2 of 7

Whereupon the princes

H8269

a head person (of any rank or class)

יִשְׂרָאֵ֖ל3 of 7

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

וְהַמֶּ֑לֶךְ4 of 7

and the king

H4428

a king

וַיֹּֽאמְר֖וּ5 of 7

themselves and they said

H559

to say (used with great latitude)

צַדִּ֥יק׀6 of 7

is righteous

H6662

just

יְהוָֽה׃7 of 7

The LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 12:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 12:6 from Treasury of Scripture Knowledge

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