King James Version

What Does 2 Chronicles 10:3 Mean?

2 Chronicles 10:3 in the King James Version says “And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,” — study this verse from 2 Chronicles chapter 10 with commentary, cross-references, and original Hebrew word analysis.

“And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,”

2 Chronicles 10:3 · KJV

Context

1

And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.

2

And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.

3

And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,

4

Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.

5

And he said unto them, Come again unto me after three days. And the people departed.

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Commentary

KJV Study Commentary
And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,

This verse is part of the narrative of Judah's kings, specifically addressing Foolish leadership rejecting wise counsel. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 11 words
וַֽיִּשְׁלְחוּ֙1 of 11

“And they sent”

H7971

to send away, for, or out (in a great variety of applications)

וַיִּקְרְאוּ2 of 11

“and called”

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

ל֔וֹ3 of 11
H0
וַיָּבֹ֥א4 of 11

“came”

H935

to go or come (in a wide variety of applications)

יָֽרָבְעָ֖ם5 of 11

“him So Jeroboam”

H3379

jarobam, the name of two israelite kings

וְכָל6 of 11
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יִשְׂרָאֵ֑ל7 of 11

“and all Israel”

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

וַֽיְדַבְּר֔וּ8 of 11

“and spake”

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

אֶל9 of 11
H413

near, with or among; often in general, to

רְחַבְעָ֖ם10 of 11

“to Rehoboam”

H7346

rechabam, an israelite king

לֵאמֹֽר׃11 of 11

“saying”

H559

to say (used with great latitude)

Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 10:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 10:3 from Treasury of Scripture Knowledge

1 Kings 12:3

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