(21) **I charge thee before God, and the Lord Jesus Christ.**—More accurately, as well as more forcibly rendered, “I *solemnly* charge thee.” “Lord” must be omitted before Jesus Christ, the older authorities not containing the word. The sense of the passage remains the same. Very solemnly is Timothy adjured to carry out the varied duties of his great charge, the government of the Church of Ephesus, impartially—doing nothing hastily, ever watchful of himself. St. Paul has just pressed upon him how needful it was to exercise care in the case of an accused presbyter. He must listen to no charge except several competent witnesses were produced to support the accusation. He now reminds Timothy—the chief *presbyter*—of the ever present unseen witnesses of *his* conduct (see Hebrews 12:1). In that awful presence—in sight of the throne of God, with Messiah on the right hand, and the angels, the chosen attendants and ministers of God, gathering round about the throne—would Timothy guide and rule the congregations of Christians in that famous Eastern city.
The Church of Ephesus had been built up and consolidated by the personal presence and influence of St. Paul, resident there some three years; and at the time when St. Paul wrote to Timothy it was second in numbers and in influence to none of the early groups of congregations (except, perhaps, to the Christian communities of Syrian Antioch). Placed by an Apostle as the first head of such a community, intrusted with one of the greatest and most important charges in Christendom, Timothy indeed needed to be watchful. Well might St. Paul remind him of the tremendous witnesses who would be present in *his* hour of trial.
**And the elect angels.**—St. Paul had been speaking of the internal organisation of the church on earth, and had been dwelling, first, on rank and order among women, and secondly, among men, especially directing that a special position of honour should be given to the more distinguished and zealous of the presbyteral order. The term “elect” here given to certain of those blessed spirits—in whose sight, as they stood and ministered before the throne of God, Timothy would rule over the charge committed to him—would seem to imply that, as on earth, so in heaven are there degrees in rank and variety in occupation. These holy ones are probably termed “elect” as especially selected by the Eternal as His messengers to the human race, as was Gabriel, who stands in the presence of God. (See Luke 1:19.) St. Paul loves to refer to the ranks and degrees of the host of heaven. (See Romans 8:38; Ephesians 1:21; Colossians 1:16.) But it is possible that these “elect angels” were those blessed spirits who “kept their first estate,” and had not fallen. (See 2Peter 2:4, and Jude 1:6.)
**That thou observe these things.**—The “things” Timothy was to observe, as ever in the presence of so august a company of witnesses, were the varied points touched upon in the preceding verses, relating to the internal organisation of the church over which he was presiding, especially bearing in mind (for St. Paul again refers to this point) his words which bore upon judgment of presbyters—the men whose lives and conversation were to be an example to the flock.
**Without preferring one before another.**—More literally, *without prejudice.* He who presides over a great Christian community must be above all *party* feeling. That unhappy divisions existed in the churches, even in the lifetime of the Apostles, we have ample evidence, not only in the inspired writings, but also in the fragments we possess of the earliest Christian literature.
**Doing nothing by partiality.**-Although these reminding words, and those immediately preceding, were written with especial reference to the judicial inquiry Timothy would be constrained to hold in the event of any presbyter being formally accused either of a moral offence or of grave doctrinal error in his teaching, yet they must be understood in a far broader sense. The presiding elder in Ephesus must never forget that he bears rule, not only over one school of Christian thought, but over *all* men who acknowledged Jesus as Messiah and Redeemer.
Charles John Ellicott (1819–1905). Public Domain.