King James Version

What Does 1 John 5:17 Mean?

1 John 5:17 in the King James Version says “All unrighteousness is sin: and there is a sin not unto death. — study this verse from 1 John chapter 5 with commentary, cross-references, and original Greek word analysis.

All unrighteousness is sin: and there is a sin not unto death.

1 John 5:17 · KJV


Context

15

And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

16

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

17

All unrighteousness is sin: and there is a sin not unto death.

18

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

19

And we know that we are of God, and the whole world lieth in wickedness.


Commentary

KJV Study Commentary
All unrighteousness is sin: and there is a sin not unto death. John clarifies that while he's discussed sin leading to death, all unrighteousness qualifies as sin. "All unrighteousness is sin" (pasa adikia hamartia estin)—adikia (ἀδικία) means unrighteousness, injustice, or wrongdoing. Any violation of God's righteous standards constitutes sin. There are no innocent wrongs or acceptable unrighteousness. This guards against minimizing sin or creating categories of acceptable wrongs.

This statement prevents misunderstanding verse 16. The distinction between sin unto death and sin not unto death doesn't imply some sins aren't really sins or don't matter. All unrighteousness is sin, all sin is serious, and all sin grieves God and requires Christ's atoning blood. However, not all sin results in the temporal judgment of physical death. God's discipline varies in severity based on the sin's nature and the sinner's heart.

"And there is a sin not unto death" (kai estin hamartia ou pros thanaton) reassures believers. While some sin leads to death (v. 16), not all sin does. Christians struggle with sin (1:8), but this doesn't mean every sin results in death. God's discipline is measured and purposeful—chastening for growth (Hebrews 12:5-11), not always ultimate judgment. This balance guards against both presumption (treating sin lightly) and despair (assuming every failure brings death). We should take all sin seriously while trusting God's grace and measured discipline.

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Historical & Cultural Context

The distinction between mortal and venial sins developed in medieval Catholic theology—mortal sins killed grace requiring penance, venial sins were minor requiring less serious response. The Reformation rejected this categorization, insisting all sin is serious and all sin is covered by Christ's blood. John's teaching differs from medieval categories—he's not ranking sins by inherent severity but distinguishing God's temporal discipline (some sins lead to physical death, others don't).

Reformed theology maintains that all sins are equally violations of God's law and equally require Christ's atonement, yet acknowledges that sins differ in consequences and God's discipline. Some sins have more severe earthly consequences and invite harsher divine discipline, including possible death, but all are forgiven through Christ. This prevents both legalistic categorization of sins and antinomian dismissal of sin's seriousness.

Reflection Questions

  1. How does understanding that 'all unrighteousness is sin' prevent you from minimizing certain wrongs as acceptable or minor?
  2. What's the difference between recognizing that all sin is serious and fearing that every sin will result in God's judgment of death?
  3. How should you respond to your own sin given that it's all serious (requiring confession and repentance) but not all leads to death (God's discipline is measured)?

Original Language Analysis

Greek · 10 words
πᾶσα1 of 10

All

G3956

all, any, every, the whole

ἀδικία2 of 10

unrighteousness

G93

(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)

ἁμαρτία3 of 10

a sin

G266

a sin (properly abstract)

ἔστιν4 of 10

is

G2076

he (she or it) is; also (with neuter plural) they are

καὶ5 of 10

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἔστιν6 of 10

is

G2076

he (she or it) is; also (with neuter plural) they are

ἁμαρτία7 of 10

a sin

G266

a sin (properly abstract)

οὐ8 of 10

not

G3756

the absolute negative (compare g3361) adverb; no or not

πρὸς9 of 10

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

θάνατον10 of 10

death

G2288

(properly, an adjective used as a noun) death (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of 1 John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 John 5:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 John 5:17 from Treasury of Scripture Knowledge

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