King James Version

What Does 1 Chronicles 8:7 Mean?

1 Chronicles 8:7 in the King James Version says “And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.” — study this verse from 1 Chronicles chapter 8 with commentary, cross-references, and original Hebrew word analysis.

“And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.”

1 Chronicles 8:7 · KJV

Context

5

And Gera, and Shephuphan, and Huram. Shephuphan: or, Shupham.Num.26.39

6

And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:

7

And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.

8

And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.

9

And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,

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Commentary

KJV Study Commentary
Genealogical Significance: This verse appears within the Benjamin and Saul's failed kingship section of Chronicles' genealogical framework. The Hebrew term בִּנְיָמִין (Binyamin) - son of the right hand is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes: (1) establishing Israel's connection to God's creatio n plan from Adam, (2) legitimizing post-exilic community's claim to covenant promises, (3) emphasizing Judah and Levi's special roles in God's redemptive plan, and (4) demonstrating that despite exile, God's covenant purposes continue. The selection and arrangement of names is intentional, highlighting God's sovereign choice of leadership.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

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Historical & Cultural Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Benjamin's genealogy and Saul's lineage. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Reflection Questions

  1. How does understanding genealogies as theological statements rather than mere historical records change your reading of Chronicles and other biblical genealogies?
  2. What does this verse teach about God's faithfulness across generations, and how does that apply to your own family's spiritual legacy?
  3. How does God's sovereign choice of leadership connect to the New Testament revelation of Jesus Christ as the fulfillment of Old Testament promises?

Original Language Analysis

Hebrew · 10 words
וְנַֽעֲמָ֧ן1 of 10

“And Naaman”

H5283

naaman, the name of an israelite and of a damascene

וַֽאֲחִיָּ֛ה2 of 10

“and Ahiah”

H281

achijah, the name of nine israelites

וְגֵרָ֖א3 of 10

“and Gera”

H1617

gera, the name of six israelites

ה֣וּא4 of 10
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

הֶגְלָ֑ם5 of 10

“he removed”

H1540

to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal

וְהוֹלִ֥יד6 of 10

“them and begat”

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

אֶת7 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עֻזָּ֖א8 of 10

“Uzza”

H5798

uzza or uzzah, the name of five israelites

וְאֶת9 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֲחִיחֻֽד׃10 of 10

“and Ahihud”

H284

achichud, an israelite

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 8:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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