King James Version

What Does 1 Chronicles 6:62 Mean?

1 Chronicles 6:62 in the King James Version says “And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and ou...” — study this verse from 1 Chronicles chapter 6 with commentary, cross-references, and original Hebrew word analysis.

“And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.”

1 Chronicles 6:62 · KJV

Context

60

And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities. Alemeth: or, Almon

61

And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.

62

And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.

63

Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

64

And the children of Israel gave to the Levites these cities with their suburbs.

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Commentary

KJV Study Commentary
Genealogical Significance: This verse appears within the Levitical priesthood and worship section of Chronicles' genealogical framework. The Hebrew term כֹּהֵן (kohen) - priest is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes: (1) establishing Israel's connection to God's creatio n plan from Adam, (2) legitimizing post-exilic community's claim to covenant promises, (3) emphasizing Judah and Levi's special roles in God's redemptive plan, and (4) demonstrating that despite exile, God's covenant purposes continue. The selection and arrangement of names is intentional, highlighting Mediatorial role of priesthood.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

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Historical & Cultural Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Levitical genealogies and priestly lines. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Reflection Questions

  1. How does understanding genealogies as theological statements rather than mere historical records change your reading of Chronicles and other biblical genealogies?
  2. What does this verse teach about God's faithfulness across generations, and how does that apply to your own family's spiritual legacy?
  3. How does Mediatorial role of priesthood connect to the New Testament revelation of Jesus Christ as the fulfillment of Old Testament promises?

Original Language Analysis

Hebrew · 15 words
וְלִבְנֵ֨י1 of 15

“And to the sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

גֵֽרְשׁ֜וֹם2 of 15

“of Gershom”

H1647

gereshom, the name of four israelites

לְמִשְׁפְּחוֹתָ֗ם3 of 15

“throughout their families”

H4940

a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people

וּמִמַּטֵּ֤ה4 of 15

“and out of the tribe”

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

יִ֠שָׂשכָר5 of 15

“of Issachar”

H3485

jissaskar, a son of jacob

וּמִמַּטֵּ֤ה6 of 15

“and out of the tribe”

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

אָשֵׁ֜ר7 of 15

“of Asher”

H836

asher, a son of jacob, and the tribe descended from him, with its territory; also a place in palestine

וּמִמַּטֵּ֤ה8 of 15

“and out of the tribe”

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

נַפְתָּלִ֗י9 of 15

“of Naphtali”

H5321

naphtali, a son of jacob, with the tribe descended from him, and its territory

וּמִמַּטֵּ֤ה10 of 15

“and out of the tribe”

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

מְנַשֶּׁה֙11 of 15

“of Manasseh”

H4519

menashsheh, a grandson of jacob, also the tribe descended from him, and its territory

בַּבָּשָׁ֔ן12 of 15

“in Bashan”

H1316

bashan (often with the article), a region east of the jordan

עָרִ֖ים13 of 15

“cities”

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

שְׁלֹ֥שׁ14 of 15

“thirteen”

H7969

three; occasionally (ordinal) third, or (multiple) thrice

עֶשְׂרֵֽה׃15 of 15
H6240

ten (only in combination), i.e., -teen; also (ordinal) -teenth

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 6:62 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 6:62 from Treasury of Scripture Knowledge

1 Chronicles 6:71-76Joshua 21:27-33Exodus 2:22

Places in This Verse

BashanRegion · Modern: Saham al Jawlan · 32.78°N, 35.93°E53 verses across 15 books
JordanRiver · Modern: Jordan River · 31.76°N, 35.56°E202 verses across 21 books
View all places in 1 Chronicles 6 →

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