King James Version

What Does 1 Chronicles 29:25 Mean?

1 Chronicles 29:25 in the King James Version says “And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had n... — study this verse from 1 Chronicles chapter 29 with commentary, cross-references, and original Hebrew word analysis.

And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.

1 Chronicles 29:25 · KJV


Context

23

Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.

24

And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king. submitted: Heb. gave the hand under Solomon

25

And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.

26

Thus David the son of Jesse reigned over all Israel.

27

And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.


Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Generous giving from willing hearts challenge or affirm your current spiritual priorities and practices?
  2. What does Christ's ultimate self-offering teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 21 words
וַיְגַדֵּ֨ל1 of 21

magnified

H1431

to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)

יְהוָ֤ה2 of 21

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת3 of 21
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שְׁלֹמֹה֙4 of 21

Solomon

H8010

shelomah, david's successor

לְמַ֔עְלָה5 of 21

exceedingly

H4605

properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc

לְעֵינֵ֖י6 of 21

in the sight

H5869

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

כָּל7 of 21
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יִשְׂרָאֵֽל׃8 of 21

him in Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

וַיִּתֵּ֤ן9 of 21

and bestowed

H5414

to give, used with greatest latitude of application (put, make, etc.)

עָלָיו֙10 of 21
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

ה֣וֹד11 of 21

majesty

H1935

grandeur (i.e., an imposing form and appearance)

מַלְכ֔וּת12 of 21

upon him such royal

H4438

a rule; concretely, a dominion

אֲ֠שֶׁר13 of 21
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לֹֽא14 of 21
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָיָ֧ה15 of 21
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

עַל16 of 21
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כָּל17 of 21
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מֶ֛לֶךְ18 of 21

as had not been on any king

H4428

a king

לְפָנָ֖יו19 of 21

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

עַל20 of 21
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יִשְׂרָאֵֽל׃21 of 21

him in Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity


Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 29:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 29:25 from Treasury of Scripture Knowledge

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