King James Version

What Does 1 Chronicles 2:29 Mean?

1 Chronicles 2:29 in the King James Version says “And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.” — study this verse from 1 Chronicles chapter 2 with commentary, cross-references, and original Hebrew word analysis.

“And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.”

1 Chronicles 2:29 · KJV

Context

27

And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.

28

And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab, and Abishur.

29

And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.

30

And the sons of Nadab; Seled, and Appaim: but Seled died without children.

31

And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.

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Commentary

KJV Study Commentary
Genealogical Significance: This verse appears within the Judah's lineage and David's royal line section of Chronicles' genealogical framework. The Hebrew term יְהוּדָה (Yehudah) - praise is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes: (1) establishing Israel's connection to God's creatio n plan from Adam, (2) legitimizing post-exilic community's claim to covenant promises, (3) emphasizing Judah and Levi's special roles in God's redemptive plan, and (4) demonstrating that despite exile, God's covenant purposes continue. The selection and arrangement of names is intentional, highlighting Messianic line through Judah to David.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

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Historical & Cultural Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies of Judah and David's lineage - royal line emphasis. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Reflection Questions

  1. How does understanding genealogies as theological statements rather than mere historical records change your reading of Chronicles and other biblical genealogies?
  2. What does this verse teach about God's faithfulness across generations, and how does that apply to your own family's spiritual legacy?
  3. How does Messianic line through Judah to David connect to the New Testament revelation of Jesus Christ as the fulfillment of Old Testament promises?

Original Language Analysis

Hebrew · 10 words
וְשֵׁ֛ם1 of 10

“And the name”

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

אֵ֥שֶׁת2 of 10

“of the wife”

H802

a woman

אֲבִישׁ֖וּר3 of 10

“of Abishur”

H51

abishur, an israelite

אֲבִיהָ֑יִל4 of 10

“was Abihail”

H32

abihail or abichail, the name of three israelites and two israelitesses

וַתֵּ֣לֶד5 of 10

“and she bare”

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

ל֔וֹ6 of 10
H0
אֶת7 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אַחְבָּ֖ן8 of 10

“him Ahban”

H257

achban, an israelite

וְאֶת9 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מוֹלִֽיד׃10 of 10

“and Molid”

H4140

molid, an israelite

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 2:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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