King James Version

What Does 1 Chronicles 18:9 Mean?

1 Chronicles 18:9 in the King James Version says “Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah; Tou: also called, Toi — study this verse from 1 Chronicles chapter 18 with commentary, cross-references, and original Hebrew word analysis.

Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah; Tou: also called, Toi

1 Chronicles 18:9 · KJV


Context

7

And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.

8

Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass. Tibhath: called in the book of Samuel Betah, and Berothai

9

Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah; Tou: also called, Toi

10

He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass. Hadoram: also called, Joram to enquire: or, to salute to congratulate: Heb. to bless had war: Heb. was the man of wars

11

Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.


Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on God gives victory to His anointed challenge or affirm your current spiritual priorities and practices?
  2. What does Christ's victory over sin, death, and Satan teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 13 words
וַיִּשְׁמַ֕ע1 of 13

heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

תֹּ֖עוּ2 of 13

Now when Tou

H8583

tou or toi, a syrian king

מֶֽלֶךְ3 of 13

king

H4428

a king

חֲמָ֑ת4 of 13

of Hamath

H2574

chamath, a place in syria

כִּ֚י5 of 13
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

הִכָּ֣ה6 of 13

had smitten

H5221

to strike (lightly or severely, literally or figuratively)

דָוִ֔יד7 of 13

how David

H1732

david, the youngest son of jesse

אֶת8 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל9 of 13
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

חֵ֖יל10 of 13

all the host

H2428

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

הֲדַדְעֶ֥זֶר11 of 13

of Hadarezer

H1928

hadarezer, a syrian king, possibly a royal title

מֶֽלֶךְ12 of 13

king

H4428

a king

צוֹבָֽה׃13 of 13

of Zobah

H6678

zoba or zobah, a region of syria


Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 18:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 18:9 from Treasury of Scripture Knowledge

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