King James Version

What Does Genesis 47:10 Mean?

Genesis 47:10 in the King James Version says “And Jacob blessed Pharaoh, and went out from before Pharaoh.” — study this verse from Genesis chapter 47 with commentary, cross-references, and original Hebrew word analysis.

“And Jacob blessed Pharaoh, and went out from before Pharaoh.”

Genesis 47:10 · KJV

Context

8

And Pharaoh said unto Jacob, How old art thou? How: Heb. How many are the days of the years of thy life?

9

And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

10

And Jacob blessed Pharaoh, and went out from before Pharaoh.

11

And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

12

And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families. according: or, as a little child is nourished: Heb. according to the little ones

Read Genesis 47 full chapter

Commentary

KJV Study Commentary
And Jacob blessed Pharaoh, and went out from before Pharaoh.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 7 words
וַיְבָ֥רֶךְ1 of 7

“blessed”

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

יַֽעֲקֹ֖ב2 of 7

“And Jacob”

H3290

jaakob, the israelitish patriarch

אֶת3 of 7
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

פַרְעֹֽה׃4 of 7

“Pharaoh”

H6547

paroh, a general title of egyptian kings

וַיֵּצֵ֖א5 of 7

“and went out”

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

מִלִּפְנֵ֥י6 of 7

“from before”

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

פַרְעֹֽה׃7 of 7

“Pharaoh”

H6547

paroh, a general title of egyptian kings

Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 47:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 47:10 from Treasury of Scripture Knowledge

Genesis 47:72 Samuel 8:102 Samuel 19:39Deuteronomy 33:1Hebrews 7:7Psalms 129:8

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