King James Version
Isaiah 12
6 verses with commentary
Songs of Praise
And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
View commentary
Chapter 12 is a salvation song celebrating deliverance. 'In that day' points to the Messianic age. 'Though thou wast angry with me' acknowledges past judgment was deserved. 'Thine anger is turned away' celebrates reconciliation. 'Thou comfortedst me' emphasizes God's tender care after discipline. This models appropriate response to salvation: acknowledging past wrath, celebrating present grace, praising God's comfort. The progression from wrath to comfort describes every believer's experience—from judgment to justification through Christ.
Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
View commentary
This Messianic verse appears in Isaiah's song of salvation (chapter 12). 'Behold, God is my salvation' (Yeshua, Jesus in Hebrew) identifies God Himself as Savior, not merely the source of salvation. The threefold affirmation—'I will trust, and not be afraid'—demonstrates faith conquering fear. 'The LORD JEHOVAH' (Yah Yahweh) emphasizes covenant faithfulness. The phrase 'is my strength and my song' echoes Moses's song after Red Sea deliverance (Exodus 15:2), connecting redemption themes.
Therefore with joy shall ye draw water out of the wells of salvation.
View commentary
Drawing water from 'wells of salvation' with joy illustrates receiving continuous spiritual refreshment from God's saving work. Wells provide reliable, ongoing supply unlike one-time rain. 'With joy' emphasizes the gladness accompanying salvation. This imagery suggests salvation isn't one-time event only but ongoing source of spiritual sustenance. The plural 'wells' might indicate multiple aspects of salvation or abundant supply. Christ identified Himself as living water (John 4:14; 7:37-38), the ultimate well of salvation.
And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted. call: or, proclaim
View commentary
The song becomes corporate, calling the community to praise, proclamation, and prayer. Four imperatives: 'praise the Lord,' 'call upon his name,' 'declare...his doings,' 'make mention that his name is exalted.' This moves from worship (praise) to evangelism (declaring His deeds among the people). Salvation experienced individually leads to corporate celebration and public proclamation. The emphasis on God's 'name' recalls His character and reputation—worship centers on who He is, not just what He's done.
Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
View commentary
Specific reason for praise: 'he hath done excellent things.' The command 'this is known in all the earth' calls for universal proclamation. God's 'excellent things' include creation, redemption, providence—all His mighty works. The imperative suggests urgency and comprehensiveness—all earth should know God's deeds. This missionary emphasis runs throughout Isaiah (42:10-12; 45:22; 49:6). Salvation experienced compels worldwide witness. God's glory demands global recognition.
Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. inhabitant: Heb. inhabitress
View commentary
The chapter climaxes with joyful proclamation of God's presence. 'Cry out and shout' indicates exuberant, unrestrained worship. 'Thou inhabitant of Zion' addresses God's people who dwell in His presence. The reason for joy: 'great is the Holy One of Israel in the midst of thee.' God's holiness and greatness aren't distant abstractions but present realities—He dwells among His people. This Immanuel theology (God with us) runs throughout Isaiah, finding ultimate fulfillment in Christ's incarnation and the Spirit's indwelling.