About 1 Chronicles

1 Chronicles retells Israel's history from Adam to David, emphasizing the temple, worship, and the Davidic covenant for the returned exiles.

Author: Ezra (traditionally)Written: c. 450-400 BCReading time: ~6 minVerses: 44
GenealogyTempleWorshipDavidic LineDivine FaithfulnessPreparation

King James Version

1 Chronicles 9

44 verses with commentary

Those Who Returned from Exile

So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

IX. (3) **And in Jerusalem dwelt** (some) **of the children of Judah, and** (some) **of the children** of **Benjamin.**—This sentence is word for word the same with Nehemiah 11:4 a. The next clause, “and some of the children of Ephraim, and Manasseh,” is not found in Nehemiah, and nothing further is said in the present chapter concerning these two tribes. But so far from proving the clause to be a...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(4) **Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani.**—Nehemiah 11:4 traces this line thus: “Athaiah son of Uzjiah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalaleel, of the children of Perez.” Uthai is equivalent to Athaiah, and Imri to Amariah, by a common contraction. The other intermediate names in the two series do not coincide; but this does...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And of the Shilonites; Asaiah the firstborn, and his sons.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(5) **And of the Shilonites.**—Shilonite means “man of Shiloh,” the ancient capital of Ephraim; whereas 1Chronicles 9:4-6 have to do with Judah. The three sons of Judah, after whom three great sub-tribal divisions were named, were Pharez, Shelah, and Zarah (Genesis 38). The clan of Shelah was called the Shelanite (Numbers 26:20), and that is doubtless the correct reading here (see 1Chronicles 2:3;...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(6) **Of the sons of Zerah.**—The Zarhites are omitted in the parallel passage of Nehemiah, where we read, instead of the present statement, that “all the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.” The common source of both the narratives must have contained information about the Zarhites. as well as their brother clansmen, the Parzites and Shelanite...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(7) **And of the sons of Benjamin.**—The parallel passage (Nehemiah 11:7) starts with “Sallu the son of Me-shullam,” but continues, “the son of Joed, the son of Pedaiah,” and carries the ancestry four generations further back. **The son of Hodaviah, the son of** **Hasenuah.**—Perhaps we should read “and Hodaviah,” instead of “son of Hodaviah.” (See Note on 1Chronicles 9:9-10.) The name Hodaviah, w...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son of Ibnijah;

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KJV Study Commentary

<strong>And Ibneiah the son of Jeroham, and Elah the son of Uzzi</strong>—this verse lists post-exilic Benjamite residents of Jerusalem with extended genealogies. <strong>Ibneiah</strong> (יִבְנְיָה 'Yahweh builds'), <strong>Jeroham</strong> (יְרֹחָם 'cherished' or 'loved'), <strong>Elah</strong> (אֵלָה 'oak' or 'terebinth'), <strong>Uzzi</strong> (עֻזִּי 'my strength'), <strong>Michri</strong> (מ...
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Ellicott’s Commentary for English Readers

(8) Three other Benjamite houses. **Ibneiah** is much the same name as “Ibnijah” at the end of the verse. Both mean “Jah buildeth,” *i.e.,* maketh offspring. (Comp. Assyrian *Ea-Ibni,* “Ea made,” *i.e.,* a son.) **Son of Jeroham.**—The sons of Jeroham dwelt in Jerusalem before the exile as well as after it (1Chronicles 8:27). **Michri** should perhaps be Zichri. (Comp. 1Chronicles 8:19; 1Chronicle...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And of the priests; Jedaiah, and Jehoiarib, and Jachin,

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(10-13) The priests resident in Jerusalem. (Comp. Nehemiah 11:10-14.) (10) **And of the priests; Jedaiah, and Jehoiarib, and Jaehin.**—These three names do not designate persons, but three of the priestly courses, or classes, instituted by David according to 1 Chronicles 24, of which Jehoiarib was the first, Jedaiah the second, and Jachin the twenty-first. Nehemiah 11:10 has “Jehoiarib son of Jeda...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(11) **And Azariah the son of Hilkiah, the son of Meshullam.**—See 1Chronicles 6:12-13. The names coincide so far as Zadok; but either Meraioth and Ahitub have been transposed (see 1Chronicles 6:7), or perhaps Meraioth has been omitted in 1Chronicles 6:12. Instead of Azariah, the parallel in Nehemiah 11:11 has Seraiah, the rest of the verse being *verbatim* the same as here. A list of priests who ...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(12) **And Adaiah the son of Jeroham.**—Nehemiah 11:12 runs: “And their brethren, doers of the work of the house, 822; and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashur, son of Malchijah.” Thus the line of Adaiah as given there exactly corresponds with the present passage, save that it inserts three names here wanting between Jerobam and Pashur: another illus...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And their brethren, heads of the house of their fathers, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God. very: Heb. mighty men of valour

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(13) **And their brethren, heads of the house of their fathers.**—We can hardly suppose so many as 1,760 priestly clans dwelling in the holy city. Either the phrase “heads of their father-houses” belongs to the last verse, and has been accidentally brought into its present position; or in this instance it means simply “heads of single families;” or “their brethren, heads of their (respective) clan...
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Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(14–17) The Levites resident in Jerusalem (Nehemiah 11:15-19). (14) Word for word the same with Neh. *i.e.,* save that here Shemaiah is ultimately deduced from the clan of the Merarites, whereas there one more ancestor (Banni) follows Hashabiah, and the phrase “of the sons of Merari” is omitted.

Jamieson-Fausset-Brown Bible Commentary

**4-23. Noah, Shem, Ham, and Japheth--**The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(15, 16) The chronicler here omits the verse Nehemiah 11:16, after which follows, “And Mattaniah son of Micha son of Zabdi son of Asaph, the leader of praise, who used to give thanks after the prayer; and Bakbukiah the second among his brethren, and Abda son of Shammua, son of Galal, son of Jeduthun.” **Bakbakkar** and Bakbukiah are clearly variants of the same name, the latter being probably righ...
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Jamieson-Fausset-Brown Bible Commentary

**24-27. Shem, &amp;c.--**This comprises a list of ten, inclusive of Abraham. 1Ch 1:29-31. Sons of Ishmael.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**24-27. Shem, &amp;c.--**This comprises a list of ten, inclusive of Abraham. 1Ch 1:29-31. Sons of Ishmael.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Ellicott’s Commentary for English Readers

(17) **And the porters were, Shallum, and Akkub, and Talmon, and Ahiman.**—Comp. Nehemiah 11:18-19, which sums up thus: “All the Levites in the holy city were two hundred fourscore and four. Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.” Shallum does not appear. **Ahiman** may have originated out of the following: **Their brethren.**—...
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Jamieson-Fausset-Brown Bible Commentary

**24-27. Shem, &amp;c.--**This comprises a list of ten, inclusive of Abraham. 1Ch 1:29-31. Sons of Ishmael.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

Who hitherto waited in the king's gate eastward: they were porters in the companies of the children of Levi.

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KJV Study Commentary

<strong>Who hitherto waited in the king's gate eastward</strong>—this identifies Levitical gatekeepers' specific post at the <strong>king's gate</strong> (שַׁעַר־הַמֶּלֶךְ sha'ar hammelekh), the eastern entrance to the temple mount. In ancient Near Eastern culture, gate-keepers held strategic security roles, controlling access to sacred/royal precincts, collecting revenues, and serving as informat...
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Ellicott’s Commentary for English Readers

(18) **They were porters in the companies of** **the children of Levi.**—Rather, *They are warders* *for the camps of the sons of Levi.* (Comp. Numbers 3:23 *et seq.* where it is prescribed that the Levites encamp on the four sides of the tabernacle.) The primitive terminology is used in order to convey the idea that the Levitical wardership of the Temple went back historically to that of the Mosa...
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Jamieson-Fausset-Brown Bible Commentary

**24-27. Shem, &amp;c.--**This comprises a list of ten, inclusive of Abraham. 1Ch 1:29-31. Sons of Ishmael.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry. gates: Heb. thresholds

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(19) **And Shallum the son of Kore, the son of Ebiasaph, the son of Koran.**—Comp. 1Chronicles 26:1, which makes “Meshelemiah son of Kore, of the sons of Asaph” a guild of warders under David. **Ebiasaph**—“The Father (*i.e.,* God) gathered,” is a fuller form of *Asaph,* “He gathered.” **And his brethren, of the house of his father.**—That is, the Korahites, as is immediately explained: *his kinsm...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(20) **And Phinehas the son of Eleazar was the ruler over them in time past.**—Or, *of yore.* Phinehas may have held this office of president (*nagîd,* 1Chronicles 9:11) of the warders before he became high priest, just as Eleazar had held a similar position during the lifetime of Aaron (Numbers 3:32). Nothing is said of it elsewhere. **And the Lord was with him.**—Rather, *The Lord be with him!* ...
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Jamieson-Fausset-Brown Bible Commentary

**29. These are their generations--**the heads of his twelve tribes. The great northern desert of Arabia, including the entire neck, was colonized by these tribes; and if we can recover, in the modern geography of this part of the country, Arab tribes bearing the names of those patriarchs, that is, names corresponding with those preserved in the original catalogue of Scripture, we obtain at once s...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(21) **And.**—Omit. The verse returns abruptly from the Mosaic to the Davidic age. **Zechariah the son of Meshelemiah** had charge of the north gate under David (1Chronicles 26:12). **Was porter of the door of the tabernacle of the congregation.**—*Was a doorkeeper of the tent of meeting.* The verse seems to refer the functions of Zechariah to Mosaic antiquity; but comp. Note on 1Chronicles 9:19. ...
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Jamieson-Fausset-Brown Bible Commentary

**30. Dumah--**Dumah and Tema, the great Arab tribes of Beni Teman. Thus this writer [Historical Geography of Arabia] traces the names of all the heads of the twelve tribes of Ishmael as perpetuated in the clans or tribes of the Arabs in the present day. 1Ch 1:32, 33. Sons of Keturah.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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All these which were chosen to be porters in the gates were two hundred and twelve . These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office. did: Heb. founded set: or, trust

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(22) **All these which were chosen to be porters in the gates** (Heb., *thresholds*) **were two hundred and twelve.**—This seems to assign the number of warders at the epoch of which the chronicler, or, rather, his source, is writing. Nehemiah 11:19 makes the total of the porters one hundred and seventy-two. According to Ezra 2:42, one hundred and thirty-nine returned with Zerubbabel. Under David,...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(23) **Namely, the house of the tabernacle.**—For the Temple was not built in David’s day **By wards.**— For *Watches.*

Jamieson-Fausset-Brown Bible Commentary

**32. sons of Keturah--**These became founders of nomadic tribes in the north of Arabia and Syria, as Midian of the Midianites (Ge 36:35; Jud 6:2). **and Shuah--**from whom Bildad sprang (Job 2:11). 1Ch 1:34-42. Posterity of Abraham by Esau.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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In four quarters were the porters, toward the east, west, north, and south.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(24) **In four quarters were the porters.**—“To the four winds used the warders to stand” (to be), viz., on the four sides of the tent of meeting, and from the age of Solomon on the four sides of the square enclosure of the Temple.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And their brethren, which were in their villages, were to come after seven days from time to time with them.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(25) **And their brethren, which were in their villages.**—The families of the Temple warders, like those of the singers, lived on their farms in the villages round Jerusalem, and came up for their duties in weekly rotation (1Chronicles 9:16; Nehemiah 12:29). **After seven days.**—*Every seventh day;* that is, on the Sabbath, when each class entered on its duties.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God. set: or, trust chambers: or, storehouses

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(26) **For these Levites, the four chief porters, were in their set office.**—The Heb. says, or seems to say, “For in fixed position (or trust) were they, viz., the four heroes of the warders.” (See 1Chronicles 9:17 which apparently names four chief “porters.”) The temporary chiefs of the warder guilds abode in the Temple; the mass of their members was settled in the neighbouring villages, and occ...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Jamieson-Fausset-Brown Bible Commentary

**36. sons of Eliphaz--**the tribe Adites, in the center country of the Saracens, so called from his mother, Adah (Ge 36:10). **Teman--**gave rise to the land of Teman, near the head of the Red Sea. **Omar--**the tribe Beni-Amma, settled at the northern point of Djebel Shera (Mount Seir). **Zephi--**the tribe Dzaf. **Gatam--**Katam, inhabited by the tribe Al Saruat, or "people of Sarah." ...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale . bring: Heb. bring them in by tale, and carry them out by tale

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KJV Study Commentary

<strong>And certain of them had the charge of the ministering vessels</strong> (וּמֵהֶם עַל־כְּלֵי הָעֲבוֹדָה)—this describes a specialized Levitical role: inventory control of sacred utensils used in temple ritual. The Hebrew <strong>charge</strong> (עַל al, 'over' or 'upon') indicates assigned responsibility and accountability. These weren't merely storage clerks but liturgical stewards ensuring...
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Ellicott’s Commentary for English Readers

(28) The care of the sacred vessels of gold and silver. These were counted when brought out of the store rooms, and when replaced, to make sure that none was purloined. (Comp. Ezra 8:20 *et seq*.) **Tale.**—“Reckoning,” “number.:”— “ And every shepherd tells his *tale* Under the hawthorn in the dale.” Literally, *for by number they used to bring them in* (to the sanctuary), a*nd by number they use...
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Jamieson-Fausset-Brown Bible Commentary

**37. Reuel--**a powerful branch of the great Aeneze tribe, the Rowalla Arabs. **Shammah--**the great tribe Beni Shammar. In the same way, the names of the other kings and dukes are traced in the modern tribes of Arabia. But it is unnecessary to mention any more of these obscure nomads, except to notice that Jobab (1Ch 1:44), one of the kings of Edom, is considered to be Job, and that his seat w...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices. instruments: or, vessels

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(29) Care of the ordinary vessels; that is, all those which were used in the daily service of the sanctuary (“vessels . . . instruments:” the same Hebrew term, *kélîm,* vasa, σκεύη)*;* as also supervision of the stores of flour, wine, oil, incense, and spicery, which were adjuncts of meat offerings and libations, and the holy unguents (Exodus 25:6).

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And some of the sons of the priests made the ointment of the spices.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(30) A parenthetic remark. The Levites had charge of the stores of spicery, but only the priests might lawfully prepare the holy ointment and oil wherewith the sacred tent, the ark, the table, &c, were anointed (Exodus 30:23-29).

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans. set: or, trust in: or, on flat plates, or, slices

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(31) The narrative returns to the functions of the Levites. “And Mattithiah, one of the Levites (he was the firstborn of Shallum the Korahite), was (or is) in fixed charge over the making of the pancakes.” **Mattithiah . . . firstborn of Shallum the Korahite.**—The son of Shallum, or Meshelemiah, is called Zechariah (1Chronicles 26:2). If Zechariah was the chief branch of Shallum in the days of Da...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And other of their brethren, of the sons of the Kohathites, were over the shewbread , to prepare it every sabbath. shewbread: Heb. bread of ordering

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(32) “Some of the sons of the Kohathites, some of their brethren.” The Korahites, to which house Shallum and Mattithiah belonged, were a subdivision of the great clan of Kohath. **The shewbread.**—See Leviticus 24:5-9. Here it is called “Bread of the Pile;” another name was “Bread of the Presence.” **To prepare it every sabbath.**—The Levites had to get it ready for the priests to lay it fresh on ...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free : for they were employed in that work day and night. they: Heb. upon them

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(33, 34) A general subscription, or concluding statement, with reference to the preceding account of the Levites (1Chronicles 9:14-32). (33) Refers to the singers treated of in 1Chronicles 9:14-16 : *And these *(*above mentioned*)* are the minstrels, heads of Levitical families; in the Temple cells *(*they lived*)*, exempt from all other charge; for day and night they were over them in the work.* ...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(34) **These chief . . . generations.**—Literally, *These are the heads of the Levitical houses, according to their birth-rolls, heads.* (Comp. 1Chronicles 8:28 for the meaning.) **These dwelt in Jerusalem.**—A final remark concerning *all* the Levites of 1Chronicles 9:14-32. The proper names are regarded as chiefs, under whom their numerous clansmen are *subsumed.*

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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The Genealogy of Saul

And in Gibeon dwelt the father of Gibeon , Jehiel, whose wife's name was Maachah:

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(35-44) A duplicate of 1Chronicles 8:29-38. The genealogy of Saul seems to be repeated, according to the chronicler’s habit (comp. 1Chronicles 6:4 *et seq.* with 1Chronicles 6:50 *et seq.;* 1Chronicles 7:6 *et seq.* with 1Chronicles 8:1 *et seq.*)*,* as a transition or introduction to something else, viz., the account of that king’s final ruin in 1 Chronicles 10. The present list is identical with...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab,

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(36) **Zur.**—“Rock,” a Divine title. (Comp. Pedahzur, “the Rock hath ransomed;” Zurishaddai, “the Rock is the Lofty One;” if we may connect the difficult Shaddai with the Assyrian term *sadu,* “mountain.” But it seems better to explain it from the root *shādāh,* “to pour out,” which is found in Aramaic and Arabic; so that *Shaddai* would signify “giver of rain.” (Comp. Joel 2:23.) **Baal** has be...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Gedor, and Ahio, and Zechariah, and Mikloth.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.

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KJV Study Commentary

<strong>And Ner begat Kish; and Kish begat Saul</strong>—This genealogy establishes Saul's legitimate royal lineage from Benjamin. The name <strong>Esh-baal</strong> ('man of Baal') instead of the more familiar Ish-bosheth reveals the original name before later scribes substituted <em>bosheth</em> ('shame') for <em>Baal</em>. Chronicles preserves the authentic form, showing how Israelite names ini...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And the son of Jonathan was Meribbaal: and Meribbaal begat Micah.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(43) **Rephaiah** appears in the contracted form Rapha in 1 Chronicles 8.

Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
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And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

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KJV Study Commentary

<strong>Genealogical Significance:</strong> This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term <em>שְׁאֵרִית (she'erit) - remnant</em> is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theologica...
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Ellicott’s Commentary for English Readers

(44) With the omission of the sons of Eshek and Ulam here, comp. the similar abridgment of the list in 1Chronicles 6:4-15, when repeated in the same 1chron at 1Chronicles 6:50-53. This suggests that the present omission is not due to inadvertence, but either to the design of the chronicler or to a like omission in his source. Ellicott's Commentary for English Readers Text Courtesy of BibleSupport...
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Matthew Henry’s Concise Commentary

Chapter 9 Genealogies. --This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the du...
Read full commentary →

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