King James Version

What Does 1 Chronicles 9:42 Mean?

And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;

1 Chronicles 9:42 · KJV


Context

40

And the son of Jonathan was Meribbaal: and Meribbaal begat Micah.

41

And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz.

42

And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;

43

And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.

44

And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.


Commentary

KJV Study Commentary
Genealogical Significance: This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term שְׁאֵרִית (she'erit) - remnant is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes: (1) establishing Israel's connection to God's creatio n plan from Adam, (2) legitimizing post-exilic community's claim to covenant promises, (3) emphasizing Judah and Levi's special roles in God's redemptive plan, and (4) demonstrating that despite exile, God's covenant purposes continue. The selection and arrangement of names is intentional, highlighting God preserves faithful remnant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

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Historical & Cultural Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Post-exilic returnees and Jerusalem's inhabitants. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Reflection Questions

  1. How does understanding genealogies as theological statements rather than mere historical records change your reading of Chronicles and other biblical genealogies?
  2. What does this verse teach about God's faithfulness across generations, and how does that apply to your own family's spiritual legacy?
  3. How does God preserves faithful remnant connect to the New Testament revelation of Jesus Christ as the fulfillment of Old Testament promises?

Original Language Analysis

Hebrew · 16 words
וְאָחָז֙1 of 16

And Ahaz

H271

achaz, the name of a jewish king and of an israelite

הוֹלִ֥יד2 of 16

begat

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

אֶת3 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

וְיַעְרָ֗ה4 of 16

Jarah

H3294

jarah, an israelite

וְיַעְרָ֗ה5 of 16

Jarah

H3294

jarah, an israelite

הוֹלִ֥יד6 of 16

begat

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

אֶת7 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עָלֶ֥מֶת8 of 16

Alemeth

H5964

alemeth, the name of a place in palestine and of two israelites

וְאֶת9 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַזְמָ֖וֶת10 of 16

and Azmaveth

H5820

azmaveth, the name of three israelites and of a place in palestine

וְאֶת11 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

וְזִמְרִ֖י12 of 16

and Zimri

H2174

zimri, the name of five israelites, and of an arabian tribe

וְזִמְרִ֖י13 of 16

and Zimri

H2174

zimri, the name of five israelites, and of an arabian tribe

הוֹלִ֥יד14 of 16

begat

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

אֶת15 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מוֹצָֽא׃16 of 16

Moza

H4162

motsa, the name of two israelites


Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 9:42 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 9:42 from Treasury of Scripture Knowledge

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