King James Version

What Does Ruth 2:8 Mean?

Ruth 2:8 in the King James Version says “Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but ab... — study this verse from Ruth chapter 2 with commentary, cross-references, and original Hebrew word analysis.

Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

Ruth 2:8 · KJV


Context

6

And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:

7

And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.

8

Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

9

Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

10

Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?


Commentary

KJV Study Commentary
Boaz directly addresses Ruth with extraordinary kindness: 'Hearest thou not, my daughter? Go not to glean in another field'. The term 'my daughter' (biti) shows fatherly care despite their lack of blood relation. His command to stay in his fields provides protection and generous provision—she doesn't need to risk herself elsewhere seeking better conditions. The instruction 'keep fast by my maidens' ensures protection from harassment by male workers. In ancient contexts, women gleaning alone faced serious dangers. Boaz's provision of safe community among his female servants demonstrates practical care beyond mere legal compliance with gleaning laws. This foreshadows Christ's provision for believers—we don't need to seek elsewhere; He provides abundantly, protects perfectly, and incorporates us into His covenant community.

KJV Study — Public Domain

Historical & Cultural Context

Ancient harvest fields could be dangerous for unprotected women. Sexual harassment and assault of vulnerable gleaners occurred regularly in societies with weak legal protections for foreigners and widows. Boaz's specific instruction for Ruth to stay close to his female servants addressed this real threat. Archaeological evidence shows ancient agricultural communities included both male and female workers, with strict social codes governing their interactions. Boaz's intervention demonstrated covenant responsibility toward the vulnerable—using his authority and resources to provide safety Ruth couldn't secure for herself. This protective care distinguished godly Israelite society from surrounding pagan cultures where the strong routinely exploited the weak.

Reflection Questions

  1. How does Boaz's protective care for Ruth model Christian responsibility to use privilege and position to protect vulnerable people?
  2. What does Ruth's need for protective community teach about the church's role in providing safe spiritual family?

Original Language Analysis

Hebrew · 20 words
וַיֹּאמֶר֩1 of 20

Then said

H559

to say (used with great latitude)

בֹּ֨עַז2 of 20

Boaz

H1162

boaz, the ancestor of david; also the name of a pillar in front of the temple

אֶל3 of 20
H413

near, with or among; often in general, to

ר֜וּת4 of 20

unto Ruth

H7327

ruth, a moabitess

הֲל֧וֹא5 of 20
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שָׁמַ֣עַתְּ6 of 20

Hearest

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

בִּתִּ֗י7 of 20

thou not my daughter

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

אַל8 of 20
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תֵּֽלְכִי֙9 of 20
H1980

to walk (in a great variety of applications, literally and figuratively)

לִלְקֹט֙10 of 20

not to glean

H3950

properly, to pick up, i.e., (generally) to gather; specifically, to glean

בְּשָׂדֶ֣ה11 of 20

field

H7704

a field (as flat)

אַחֵ֔ר12 of 20

in another

H312

properly, hinder; generally, next, other, etc

וְגַ֛ם13 of 20
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

לֹ֥א14 of 20
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תַֽעֲבוּרִ֖י15 of 20

neither go

H5674

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in

מִזֶּ֑ה16 of 20
H2088

the masculine demonstrative pronoun, this or that

וְכֹ֥ה17 of 20
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

תִדְבָּקִ֖ין18 of 20

from hence but abide

H1692

properly, to impinge, i.e., cling or adhere; figuratively, to catch by pursuit

עִם19 of 20
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

נַֽעֲרֹתָֽי׃20 of 20

here fast by my maidens

H5291

a girl (from infancy to adolescence)


Study Guide

Historical Context

This verse is found in the book of Ruth. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ruth 2:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ruth 2:8 from Treasury of Scripture Knowledge

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