King James Version

What Does Ruth 1:22 Mean?

Ruth 1:22 in the King James Version says “So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and... — study this verse from Ruth chapter 1 with commentary, cross-references, and original Hebrew word analysis.

So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

Ruth 1:22 · KJV


Context

20

And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. Naomi: that is, Pleasant Mara: that is, Bitter

21

I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?

22

So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.


Commentary

KJV Study Commentary
The chapter concludes with summary and transition: "So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest." The narrator carefully identifies Ruth as "the Moabitess" (ha-Moaviyah, הַמּוֹאֲבִיָּה), emphasizing her foreign origin. This ethnic marker appears throughout Ruth, reminding readers of the extraordinary nature of her inclusion despite Deuteronomy 23:3-6's prohibition.

The phrase "her daughter in law" (kallatah, כַּלָּתָהּ) establishes Ruth's relationship to Naomi while "with her" emphasizes their partnership. The narrator refuses to let Ruth disappear into Naomi's shadow—she is consistently identified and honored despite her foreign status. The repetition "returned... which returned" underscores the journey's completion and Ruth's commitment—she has fully left Moab for Israel.

The chronological notation "in the beginning of barley harvest" provides crucial temporal context. Barley harvest in Judah occurred in late April/early May, the first grain harvest of the season. This timing is providentially significant—they arrive when food is available and the gleaning laws (Leviticus 19:9-10; 23:22; Deuteronomy 24:19-22) provide means for poor widows to gather food. The narrative will immediately move to Ruth's gleaning in Boaz's field, demonstrating how God's law and providence work together to provide for vulnerable members of society.

KJV Study — Public Domain

Historical & Cultural Context

Barley harvest marked the beginning of agricultural season in ancient Israel, preceding wheat harvest by about two weeks. The grain harvest period lasted approximately seven weeks from Passover to Pentecost (Feast of Weeks). This was a time of community celebration and religious festivals, as Israel thanked God for His provision. The harvest season also created high labor demand, making it socially acceptable for poor women like Ruth to glean in fields.

The gleaning laws were part of Israel's social safety net, commanded by God to provide for widows, orphans, sojourners, and the poor. Farmers were forbidden to harvest corners of fields or gather grain that fell during harvesting—these remained for vulnerable people to collect. This system balanced private property rights with communal responsibility, demonstrating covenant community's care for its weakest members. Ruth's gleaning in chapter 2 isn't charity but her exercising legal rights God established.

The narrative's careful chronological marking suggests historical precision and theological significance. Ruth and Naomi arrive at precisely the right time for provision—too early and there would be no food, too late and harvest would be finished. This "coincidental" timing reveals divine providence orchestrating circumstances. The same sovereignty governing international affairs (raising up Cyrus, preserving Israel through exile) attends to two widows' practical needs.

Reflection Questions

  1. What does the repeated identification of Ruth as "the Moabitess" teach about how God works through unlikely people whom others might dismiss or exclude?
  2. How does the providential timing of their arrival at harvest season demonstrate God's care for practical needs even when we can't perceive His provision?
  3. In what ways does this verse's emphasis on Ruth's presence challenge Naomi's claim to have returned "empty"?

Original Language Analysis

Hebrew · 16 words
הַשָּׁ֖בָה1 of 16

returned

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

נָֽעֳמִ֗י2 of 16

So Naomi

H5281

noomi, an israelitess

וְר֨וּת3 of 16

and Ruth

H7327

ruth, a moabitess

הַמּֽוֹאֲבִיָּ֤ה4 of 16

the Moabitess

H4125

a moabite or moabitess, i.e., a descendant from moab

כַלָּתָהּ֙5 of 16

her daughter in law

H3618

a bride (as if perfect); hence, a son's wife

עִמָּ֔הּ6 of 16
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

הַשָּׁ֖בָה7 of 16

returned

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

מִשְּׂדֵ֣י8 of 16

out of the country

H7704

a field (as flat)

מוֹאָ֑ב9 of 16

of Moab

H4124

moab, an incestuous son of lot; also his territory and descendants

וְהֵ֗מָּה10 of 16
H1992

they (only used when emphatic)

בָּ֚אוּ11 of 16

and they came

H935

to go or come (in a wide variety of applications)

בֵּ֣ית12 of 16
H0
לֶ֔חֶם13 of 16

to Bethlehem

H1035

beth-lechem, a place in palestine

בִּתְחִלַּ֖ת14 of 16

in the beginning

H8462

a commencement; relatively original (adverb, -ly)

קְצִ֥יר15 of 16

harvest

H7105

severed, a limb (of a tree, or simply foliage)

שְׂעֹרִֽים׃16 of 16

of barley

H8184

barley (as villose)


Study Guide

Historical Context

This verse is found in the book of Ruth. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ruth 1:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ruth 1:22 from Treasury of Scripture Knowledge

Places in This Verse

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