King James Version

What Does Romans 6:7 Mean?

Romans 6:7 in the King James Version says “For he that is dead is freed from sin. freed: Gr. justified — study this verse from Romans chapter 6 with commentary, cross-references, and original Greek word analysis.

For he that is dead is freed from sin. freed: Gr. justified

Romans 6:7 · KJV


Context

5

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

7

For he that is dead is freed from sin. freed: Gr. justified

8

Now if we be dead with Christ, we believe that we shall also live with him:

9

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.


Commentary

KJV Study Commentary
For he that is dead is freed from sinho gar apothanōn dedikaiōtai apo tēs hamartias (ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας). The perfect passive dedikaiōtai (has been justified/freed) is forensic language: death cancels all legal claims. This may reference Jewish teaching that death atones, but Paul transforms it: the believer's death in Christ brings complete justification from sin's demands.

The aorist participle apothanōn (having died) precedes the main verb, indicating death is the precondition for freedom. Sin cannot prosecute a dead person—all charges are dropped. While primarily referring to legal freedom from sin's penalty (justification), the principle extends to practical freedom from sin's power (sanctification). This is a general principle: death severs all relationships and obligations. Believers, having died with Christ, have been legally acquitted from sin's claims and freed from its enslaving power.

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Historical & Cultural Context

In Roman law, death ended all legal obligations—debts were cancelled, marriage dissolved, slavery terminated. Jewish thought also recognized death's finality regarding legal and religious obligations (though debating whether death atoned for sin). Paul uses this universal legal principle to establish the believer's freedom: co-death with Christ provides legal acquittal (justification) and practical liberation (sanctification) from sin's dominion. Rabbinic tradition taught 'when a man is dead he is free from the Torah and the commandments'—Paul radically reapplies this.

Reflection Questions

  1. How does viewing your death with Christ as legal acquittal from sin's claims bring assurance?
  2. What 'charges' does sin still seem to bring against you, and how does your death in Christ answer them?
  3. How should your legal freedom from sin's dominion affect your daily choices and battles?

Original Language Analysis

Greek · 7 words
1 of 7
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γὰρ2 of 7

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἀποθανὼν3 of 7

he that is dead

G599

to die off (literally or figuratively)

δεδικαίωται4 of 7

is freed

G1344

to render (i.e., show or regard as) just or innocent

ἀπὸ5 of 7

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τῆς6 of 7
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἁμαρτίας7 of 7

sin

G266

a sin (properly abstract)


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 6:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 6:7 from Treasury of Scripture Knowledge

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