King James Version

What Does Psalms 9:17 Mean?

Psalms 9:17 in the King James Version says “The wicked shall be turned into hell, and all the nations that forget God. — study this verse from Psalms chapter 9 with commentary, cross-references, and original Hebrew word analysis.

The wicked shall be turned into hell, and all the nations that forget God.

Psalms 9:17 · KJV


Context

15

The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. Higgaion: that is, Meditation

17

The wicked shall be turned into hell, and all the nations that forget God.

18

For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.

19

Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.


Commentary

KJV Study Commentary
The wicked shall be turned into hell, and all the nations that forget God. This sobering declaration announces divine judgment on the wicked. After celebrating God's justice and protection of the oppressed, David now states clearly that those who persist in wickedness and forgetfulness of God face eternal consequences.

"The wicked shall be turned into hell" (yashuvu resha'im lish'olah, יָשׁוּבוּ רְשָׁעִים לִשְׁאוֹלָה) uses shuv (to turn, return) with resha'im (the wicked—those who actively oppose God and oppress others). She'ol (שְׁאוֹל) is the Hebrew term for the realm of the dead, the grave, or the underworld. In the Old Testament, Sheol is generally conceived as the place where all the dead go, but contexts like this suggest it also carries connotations of judgment and separation from God. The verb "turned" or "returned" may suggest that death is the destiny to which the wicked inevitably go, or that they are actively consigned there by divine judgment.

"All the nations that forget God" (kol-goyim shekhekhei Elohim, כָּל־גּוֹיִם שְׁכֵחֵי אֱלֹהִים) expands the scope from individual wicked people to entire nations. Goyim (nations, Gentiles) can refer to ethnic groups, political entities, or simply "peoples." "That forget God" (shekhekhei, שְׁכֵחֵי) uses shakach, meaning to forget, ignore, or cease to care about. This is willful forgetfulness—not innocent ignorance but deliberate disregard for God. Nations that structure their laws, cultures, and values without reference to God face His judgment.

The verse presents the negative counterpart to verse 10. Those who know and seek God will not be forsaken; those who forget God will face judgment. This establishes moral accountability at both individual and corporate levels. God's justice demands that persistent wickedness and deliberate forgetfulness of Him receive appropriate consequences.

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Historical & Cultural Context

The concept of Sheol developed throughout Israel's theological history. Early references are somewhat vague, describing Sheol as a shadowy existence separated from God (Psalm 6:5, 88:3-12). Later passages hint at distinctions within Sheol—some are in torment, others at rest (Luke 16:19-31 reflects this developed understanding). By Jesus' time, Jewish theology distinguished between different compartments or states in the afterlife.

The judgment of nations was a consistent prophetic theme. Isaiah pronounced woes on Assyria, Babylon, Egypt, and other nations for their pride and violence (Isaiah 13-23). Amos declared judgment on surrounding nations before turning to Israel (Amos 1-2). The prophets consistently taught that God judges nations, not just individuals, for their collective rebellion and injustice.

The phrase "nations that forget God" resonates with Deuteronomy's warnings that Israel itself could forget God and face judgment (Deuteronomy 6:10-12, 8:11-20). The exile demonstrated that even God's chosen nation was not exempt from judgment when they forgot Him. This universalizes the principle: any nation—chosen or pagan—that forgets God faces His righteous judgment.

Reflection Questions

  1. What does it mean for the wicked to be 'turned into' Sheol or hell, and how does this reflect divine justice?
  2. How can entire nations 'forget God,' and what does this forgetfulness look like in practical terms?
  3. What is the relationship between individual wickedness and corporate national judgment?
  4. How does this verse balance with the previous verses celebrating God's mercy and protection for the oppressed?

Original Language Analysis

Hebrew · 7 words
יָשׁ֣וּבוּ1 of 7

shall be turned

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

רְשָׁעִ֣ים2 of 7

The wicked

H7563

morally wrong; concretely, an (actively) bad person

לִשְׁא֑וֹלָה3 of 7

into hell

H7585

hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates

כָּל4 of 7
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

גּ֝וֹיִ֗ם5 of 7

and all the nations

H1471

a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

שְׁכֵחֵ֥י6 of 7

that forget

H7913

oblivious

אֱלֹהִֽים׃7 of 7

God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 9:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 9:17 from Treasury of Scripture Knowledge

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