King James Version

What Does Psalms 83:11 Mean?

Psalms 83:11 in the King James Version says “Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: — study this verse from Psalms chapter 83 with commentary, cross-references, and original Hebrew word analysis.

Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

Psalms 83:11 · KJV


Context

9

Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

10

Which perished at Endor: they became as dung for the earth.

11

Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

12

Who said, Let us take to ourselves the houses of God in possession.

13

O my God, make them like a wheel; as the stubble before the wind.


Commentary

KJV Study Commentary
Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna. The prayer specifies judgment on enemy leadership. Shitemo nedivenmo k-Orev v-khi-Z'ev (שִׁיתֵמוֹ נְדִיבֵמוֹ כְּעֹרֵב וְכִזְאֵב, "make their nobles like Oreb and like Zeeb") invokes Gideon's victory where these Midianite princes were killed by Ephraimites (Judges 7:25). Oreb ("raven") and Zeeb ("wolf") died at locations named after them—the rock of Oreb and winepress of Zeeb—their names permanently memorializing their defeat.

V-khol nesikhenmo khi-Zevach v-khi-Tsalmunna (וּכְכָל־נְסִיכֵמוֹ כְּזֶבַח וּכְצַלְמֻנָּע, "all their princes as Zebah and as Zalmunna") references Midianite kings personally executed by Gideon (Judges 8:21) after they confessed to killing his brothers. The prayer asks for enemy leadership's comprehensive destruction—not just armies defeated but commanders eliminated, ensuring the threat doesn't resurface.

Targeting leadership has strategic logic: defeating generals demoralizes armies, killing kings ends dynasties, eliminating nobles prevents regrouping. But the deeper theological point concerns accountability. Leaders who instigate evil bear greater guilt than those who follow (James 3:1). The conspiracy's architects deserve special judgment. Similarly, Jesus pronounced severer condemnation on religious leaders who misled people (Matthew 23:13-36) than on common sinners they despised.

KJV Study — Public Domain

Historical & Cultural Context

Ancient warfare recognized leadership's importance. Killing enemy commanders could end conflicts quickly—David's defeat of Goliath routed Philistine armies (1 Samuel 17:51-52). Jezebel's elimination ended Baal worship's institutional support (2 Kings 9:30-37). Haman's execution delivered Persian Jews (Esther 7:10). The principle extends beyond military conflict: removing corrupt leadership enables reformation (2 Kings 23:4-25, Nehemiah 13:4-9). The four Midianite leaders named represent comprehensive defeat of enemy command structure at all levels—princes and kings, military and political leadership.

Reflection Questions

  1. Why does Scripture often focus on judging leaders more severely than followers, and what does this teach about leadership accountability?
  2. How should believers pray regarding corrupt or hostile political, cultural, or religious leadership?
  3. What biblical examples demonstrate that removing evil leadership can transform entire communities or nations?

Original Language Analysis

Hebrew · 8 words
שִׁיתֵ֣מוֹ1 of 8

Make

H7896

to place (in a very wide application)

נְ֭דִיבֵימוֹ2 of 8

their nobles

H5081

properly, voluntary, i.e., generous; hence, magnanimous; as noun, a grandee (sometimes a tyrant)

כְּעֹרֵ֣ב3 of 8

like Oreb

H6159

oreb, the name of a midianite and of the cliff near the jordan

וְכִזְאֵ֑ב4 of 8

and like Zeeb

H2062

zeeb, a midianitish prince

וּֽכְזֶ֥בַח5 of 8

as Zebah

H2078

zebach, a midianitish prince

וּ֝כְצַלְמֻנָּ֗ע6 of 8

and as Zalmunna

H6759

tsalmunna, a midianite

כָּל7 of 8
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

נְסִיכֵֽימוֹ׃8 of 8

yea all their princes

H5257

properly, something poured out, i.e., a libation; by implication, a prince (as anointed)


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 83:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 83:11 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study