King James Version

What Does Judges 7:25 Mean?

And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

Context

23

And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.

24

And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.

25

And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

Commentary

Ellicott’s Commentary for English Readers
(25) **Oreb and Zeeb.**—The names mean “raven” and “wolf”: but these are common names for warriors among rude tribes, and there is no reason to look on them as names given in scorn by the Israelites. Such names are common among nomads. The capture of these two powerful sheykhs was the result of the second part of the battle, and was not accomplished without a terrible slaughter. See Psalm 73:9-12, where the word rendered “houses” of God should be “pastures” of God. It is remarkable that in this passage there seems to be almost an identification of the victories of Barak and Gideon, as though they were the result of one great combined movement. In the phrase “became as the dung of the earth” we see that tradition preserved a memory of the fertilisation of the ground by the dead bodies (see Note on Judges 4:16; Judges 5:21). The completeness of the victory is also ailuded to in Isaiah 60:4 : “Thou hast broken the yoke of his burden . . . as in the day of Midian”; and Isaiah 10:26. The brief narrative of Judges perhaps hardly enables us to realise the three acts of this great tragedy of Midianite slaughter—at Gilboa, the Fords, and Karkor. **Upon the rock Oreb.**—Rather, *at the raven’s rock. *Only again mentioned in Isaiah 10:26 : “according to the slaughter of Midian at the rock of Oreb.” Reland identifies it with Orbo, near Bethshean. **To Gideon on the other side Jordan.**—*i.e.*, beyond the Jordan (“trans fluenta Jordani,” Vulg.). This notice is given by anticipation, for Gideon’s crossing the Jordan is not mentioned till Judges 8:4. The words literally mean *“from *beyond the Jordan,” as the LXX. render them (*apo peran*)*, *but this is idiomatic for *“from *one place to another,” as in Joshua 13:22, &c- Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 7:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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