King James Version

What Does Psalms 78:67 Mean?

Psalms 78:67 in the King James Version says “Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: — study this verse from Psalms chapter 78 with commentary, cross-references, and original Hebrew word analysis.

Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

Psalms 78:67 · KJV


Context

65

Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.

66

And he smote his enemies in the hinder parts: he put them to a perpetual reproach.

67

Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

68

But chose the tribe of Judah, the mount Zion which he loved.

69

And he built his sanctuary like high palaces, like the earth which he hath established for ever. established: Heb. founded


Commentary

KJV Study Commentary
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim. This verse begins the psalm's climactic section—God's choice of Judah and David over Joseph/Ephraim. Refused (vayyim'as, וַיִּמְאַס) means reject or spurn—the same verb used for God's abhorrence of Israel (v. 59), now applied to specific tribal choice. The tabernacle of Joseph refers to Shiloh, located in Ephraimite territory (Joshua 18:1).

Ephraim, Joseph's younger son, became the dominant Northern tribe and often represented the entire northern region (Isaiah 7:2, 9). God's rejection of Ephraim reversed natural expectations—Joseph held the birthright after Reuben's disqualification (1 Chronicles 5:1-2). Yet God sovereignly chose Judah instead, demonstrating that His electing purposes aren't bound by human primogeniture rights.

This prepares for vv. 68-70's announcement of Davidic election. God's rejection of Ephraim/Joseph and selection of Judah/David manifests His sovereign freedom in election—'I will have mercy on whom I will have mercy' (Exodus 33:19, Romans 9:15). Salvation depends on divine choice, not human merit or birth order.

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Historical & Cultural Context

After Shiloh's destruction (c. 1050 BC), the ark never returned to Ephraimite territory. David brought it to Jerusalem in Judah (2 Samuel 6). Later, the Northern Kingdom (Ephraim) persistently apostatized under Jeroboam's golden calves, while Davidic kingship and temple worship continued in Judah. The tribal division prefigured the kingdom split (922 BC).

Reflection Questions

  1. How does God's rejection of naturally favored Ephraim in favor of Judah illustrate the doctrine of unconditional election?
  2. What warning does Ephraim's rejection offer to churches or individuals presuming on past spiritual privilege?
  3. In what ways does God's choice of the unexpected (Judah, David, Jesus) reveal His freedom from human expectations?

Original Language Analysis

Hebrew · 7 words
וַ֭יִּמְאַס1 of 7

Moreover he refused

H3988

to spurn; also (intransitively) to disappear

בְּאֹ֣הֶל2 of 7

the tabernacle

H168

a tent (as clearly conspicuous from a distance)

יוֹסֵ֑ף3 of 7

of Joseph

H3130

joseph, the name of seven israelites

וּֽבְשֵׁ֥בֶט4 of 7

not the tribe

H7626

a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

אֶ֝פְרַ֗יִם5 of 7

of Ephraim

H669

ephrajim, a son of joseph; also the tribe descended from him, and its territory

לֹ֣א6 of 7
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

בָחָֽר׃7 of 7

and chose

H977

properly, to try, i.e., (by implication) select


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 78:67 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 78:67 from Treasury of Scripture Knowledge

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