King James Version

What Does Psalms 69:26 Mean?

Psalms 69:26 in the King James Version says “For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. those: Heb. t... — study this verse from Psalms chapter 69 with commentary, cross-references, and original Hebrew word analysis.

For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. those: Heb. thy wounded

Psalms 69:26 · KJV


Context

24

Pour out thine indignation upon them, and let thy wrathful anger take hold of them.

25

Let their habitation be desolate; and let none dwell in their tents. their habitation: Heb. their palace let none: Heb. let there not be a dweller

26

For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. those: Heb. thy wounded

27

Add iniquity unto their iniquity: and let them not come into thy righteousness. iniquity unto: or, punishment of iniquity, etc

28

Let them be blotted out of the book of the living, and not be written with the righteous.


Commentary

KJV Study Commentary
For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. This verse provides theological justification for the imprecations: enemies aren't merely opposing David personally but opposing God's disciplinary work. "Him whom thou hast smitten" (אֲשֶׁר־אַתָּה הִכִּיתָ/asher-attah hikkita) acknowledges God permitted or inflicted suffering on the righteous as discipline or testing. Rather than showing compassion, enemies exploit this God-given suffering, adding cruelty to divinely-ordained affliction.

"They talk to the grief" (יְסַפֵּרוּ אֶל־מַכְאוֹב/yesapperu el-makh'ov) literally means "they recount" or "make conversation about" the pain—enemies gossip maliciously about divinely-wounded sufferers, mocking their affliction rather than showing mercy. This compounds wickedness: not only do they fail to help the afflicted, they actively increase suffering through mockery and slander.

This describes precisely what happened to Christ. God "smitten of God, and afflicted" Him (Isaiah 53:4), yet enemies mocked His suffering (Matthew 27:39-44). They "talked to His grief," adding psychological and spiritual torment to physical agony. The principle appears in Job (2:7-13, 16:10-11) and throughout redemptive history.

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Historical & Cultural Context

Ancient Near Eastern ethics demanded compassion for the suffering, even enemies (Exodus 23:4-5, Proverbs 25:21-22). To mock or exploit those under divine discipline was particularly heinous, essentially opposing God's own work. When God disciplined His people through foreign nations, He later judged those nations for excessive cruelty (Isaiah 47:6, Zechariah 1:15).

Job's experience illustrates this verse. God permitted Satan to afflict Job (Job 1-2), yet Job's "comforters" added to his grief through false accusations and theological cruelty (Job 16:2-5). Though claiming to defend God's honor, they actually opposed His purposes.

Isaiah 53:4 explicitly states the Suffering Servant would be "smitten of God," yet this divine smiting didn't excuse those who crucified Him. God's sovereignty in ordaining Christ's death didn't absolve human guilt (Acts 2:23, 4:27-28).

Reflection Questions

  1. How do you distinguish between suffering as divine discipline and suffering as satanic attack or human evil?
  2. What does it mean that enemies exploit suffering God Himself has permitted, and why is this especially wicked?
  3. How does this verse apply to Christ, who was "smitten of God" for our sins yet whose crucifiers were guilty?

Original Language Analysis

Hebrew · 9 words
כִּֽי1 of 9
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אַתָּ֣ה2 of 9
H859

thou and thee, or (plural) ye and you

אֲשֶׁר3 of 9
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הִכִּ֣יתָ4 of 9

him whom thou hast smitten

H5221

to strike (lightly or severely, literally or figuratively)

רָדָ֑פוּ5 of 9

For they persecute

H7291

to run after (usually with hostile intent; figuratively [of time] gone by)

וְאֶל6 of 9
H413

near, with or among; often in general, to

מַכְא֖וֹב7 of 9

to the grief

H4341

anguish or (figuratively) affliction

חֲלָלֶ֣יךָ8 of 9

of those whom thou hast wounded

H2491

pierced (especially to death); figuratively, polluted

יְסַפֵּֽרוּ׃9 of 9

and they talk

H5608

properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 69:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 69:26 from Treasury of Scripture Knowledge

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