King James Version

What Does Psalms 31:17 Mean?

Psalms 31:17 in the King James Version says “Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the gra... — study this verse from Psalms chapter 31 with commentary, cross-references, and original Hebrew word analysis.

Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. silent: or, cut off for

Psalms 31:17 · KJV


Context

15

My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.

16

Make thy face to shine upon thy servant: save me for thy mercies' sake.

17

Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. silent: or, cut off for

18

Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous. grievous: Heb. a hard thing

19

Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!


Commentary

KJV Study Commentary
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. Prayer for vindication through contrast between righteous who call upon God and wicked who will be silenced. This addresses theodicy—God's justice in distinguishing between His people and enemies.

Let me not be ashamed (Hebrew bosh—put to shame, disappointed, confounded) asks that trust not be proven foolish. Petition assumes shame is natural outcome if God doesn't intervene—David will appear to have trusted God who doesn't deliver. Prayer appeals to God's reputation: if His servants are shamed, His name is dishonored.

For I have called upon thee provides basis. David hasn't trusted false gods or relied on own strength; he's called upon YHWH. Hebrew qara means to call, proclaim, summon. Calling on God's name is covenant language—invoking relationship, appealing to promises. Reformed theology identifies calling on Lord's name as mark of true faith (Joel 2:32, Romans 10:13).

Let the wicked be ashamed creates contrast. Theodicy requires distinguishing outcomes. David doesn't pray from vindictiveness but from desire for God's justice to be manifest. Let them be silent in the grave (Hebrew damam—be silent, still, cease) provides ultimate silencing. This anticipates final judgment when all God's enemies will be silenced, accusations answered, rebellion crushed.

KJV Study — Public Domain

Historical & Cultural Context

Prayer to not be ashamed echoes other psalms (25:2-3, 69:6, 71:1). This repeated theme addresses Israel's oppression by more powerful nations. If God's people are conquered, observers conclude their God is weak. David's prayer concerns God's reputation—let Your people not be shamed, lest Your name be blasphemed.

Jesus experienced shame David feared. Mocked on cross: He trusted in God; let Him deliver Him now (Matthew 27:43). Trust appeared foolish. But resurrection vindicated faith and shamed enemies. Every knee will bow—those who mocked will be silenced.

Reflection Questions

  1. How does fearing shame for trusting God reveal concern for His reputation as well as own?
  2. What does calling upon Lord's name as mark of true faith mean practically?
  3. How should believers respond when trust in God appears foolish to observers?
  4. Is praying for wicked to be ashamed vindictive, or proper desire for God's justice?
  5. How does Christ's temporary shame and ultimate vindication provide confidence for believers?

Original Language Analysis

Hebrew · 9 words
יְֽהוָ֗ה1 of 9

O LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אַל2 of 9
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

יֵבֹ֥שׁוּ3 of 9

Let me not be ashamed

H954

properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed

כִּ֣י4 of 9
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

קְרָאתִ֑יךָ5 of 9

for I have called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

יֵבֹ֥שׁוּ6 of 9

Let me not be ashamed

H954

properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed

רְ֝שָׁעִ֗ים7 of 9

upon thee let the wicked

H7563

morally wrong; concretely, an (actively) bad person

יִדְּמ֥וּ8 of 9

and let them be silent

H1826

to be dumb; by implication, to be astonished, to stop; also to perish

לִשְׁאֽוֹל׃9 of 9

in the grave

H7585

hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 31:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 31:17 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study