King James Version

What Does Psalms 148:5 Mean?

Psalms 148:5 in the King James Version says “Let them praise the name of the LORD: for he commanded, and they were created. — study this verse from Psalms chapter 148 with commentary, cross-references, and original Hebrew word analysis.

Let them praise the name of the LORD: for he commanded, and they were created.

Psalms 148:5 · KJV


Context

3

Praise ye him, sun and moon: praise him, all ye stars of light.

4

Praise him, ye heavens of heavens, and ye waters that be above the heavens.

5

Let them praise the name of the LORD: for he commanded, and they were created.

6

He hath also stablished them for ever and ever: he hath made a decree which shall not pass.

7

Praise the LORD from the earth, ye dragons, and all deeps:


Commentary

KJV Study Commentary
This verse continues the expanding call to praise, now addressing heavenly bodies: 'Let them praise the name of the LORD: for he commanded, and they were created.' The shift from imperative 'praise ye' to descriptive 'let them praise' suggests that the psalm is articulating what should be true rather than commanding conscious beings. However, the phrase 'praise the name of the LORD' attributes to these cosmic objects a function: their existence and operation constitute praise. The phrase 'he commanded, and they were created' (tziva venivrau) asserts God's creative power through speech. This echoes Genesis 1, where God speaks ('Let there be...') and creation obeys. The theological claim is that creation itself is an act of praise - the very existence of the heavens and celestial bodies demonstrates God's power and worthiness. The stars and planets, operating according to laws God established, glorify God through their existence and function. This democratizes praise: one need not be conscious or volitional to praise God. Obedience to God's created order is itself a form of praising Him.

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Historical & Cultural Context

The theology expressed here resonates with Psalm 19:1 ('The heavens declare the glory of God; and the firmament sheweth his handiwork'). This represents what later theologians called 'natural revelation' - creation itself testifies to God's existence and character. During the Second Temple period, particularly influenced by Greek philosophy, Jewish thinkers integrated the concept that creation reveals God's design and intelligence (what later became called 'natural theology'). The Wisdom of Solomon (composed in Hellenistic Judaism) extensively develops the theme that creation's order and beauty reveal divine purpose. The reference to God's command and creative act connects to the opening of Genesis and to Psalm 33:6-9, where God's word and breath create. In medieval Jewish philosophy (Maimonides and others), the concept that creation 'praises' God through perfect obedience to natural law became a sophisticated theological principle. The verse suggests that even the inanimate creation glorifies God - it neither rebels nor claims credit for its existence, but simply manifests what God commanded.

Reflection Questions

  1. In what sense can inanimate creation 'praise' God, and what does this imply about the nature of praise?
  2. How does God's command ('he commanded') relate to creation's origination ('they were created')?
  3. What does it mean that creation glorifies God through obedience to natural law?
  4. Why does the psalm attribute praise-function to celestial objects that lack consciousness?
  5. How should understanding creation's participation in praising God affect our stewardship and care for the natural world?

Original Language Analysis

Hebrew · 8 words
יְֽ֭הַֽלְלוּ1 of 8

Let them praise

H1984

to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ

אֶת2 of 8
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שֵׁ֣ם3 of 8

the name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

יְהוָ֑ה4 of 8

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

כִּ֤י5 of 8
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

ה֭וּא6 of 8
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

צִוָּ֣ה7 of 8

for he commanded

H6680

(intensively) to constitute, enjoin

וְנִבְרָֽאוּ׃8 of 8

and they were created

H1254

(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 148:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 148:5 from Treasury of Scripture Knowledge

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