King James Version

What Does Philippians 3:10 Mean?

Philippians 3:10 in the King James Version says “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unt... — study this verse from Philippians chapter 3 with commentary, cross-references, and original Greek word analysis.

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Philippians 3:10 · KJV


Context

8

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

9

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

10

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

11

If by any means I might attain unto the resurrection of the dead.

12

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.


Commentary

KJV Study Commentary
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death (τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ τὴν κοινωνίαν παθημάτων αὐτοῦ, συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ, tou gnōnai auton kai tēn dynamin tēs anastaseōs autou kai tēn koinōnian pathēmatōn autou, symmorphizomenos tō thanatō autou)—Tou gnōnai ("to know," infinitive of purpose) is Paul's consuming passion. Threefold knowing: (1) tēn dynamin tēs anastaseōs ("power of resurrection")—present experience of resurrection-life (Rom 6:4; Eph 1:19-20); (2) koinōnian pathēmatōn ("fellowship of sufferings")—sharing Christ's sufferings (Col 1:24; 2 Cor 1:5); (3) symmorphizomenos tō thanatō ("being conformed to His death")—dying to self (Gal 2:20). Knowing Christ is experiential, costly, transformative—not mere intellectual assent.

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Historical & Cultural Context

Ancient philosophy pursued knowledge (gnōsis) through reason and contemplation. Paul's 'knowledge' is relational union producing conformity to Christ's death-resurrection pattern. Gnostics later claimed secret knowledge; Paul's knowledge is public gospel embraced by faith and lived through suffering. Resurrection power isn't triumphalism but cruciformity—dying and rising with Christ (Rom 6:1-11).

Reflection Questions

  1. How do you experience 'the power of His resurrection' in daily life?
  2. What does 'fellowship of His sufferings' look like practically in your context?
  3. How are you being 'conformed to His death'—dying to self and sin?

Original Language Analysis

Greek · 19 words
τοῦ1 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γνῶναι2 of 19

That I may know

G1097

to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

αὐτοῦ3 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ4 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὴν5 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δύναμιν6 of 19

the power

G1411

force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)

τῆς7 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀναστάσεως8 of 19

resurrection

G386

a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (mor

αὐτοῦ9 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ10 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὴν11 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κοινωνίαν12 of 19

the fellowship

G2842

partnership, i.e., (literally) participation, or (social) intercourse, or (pecuniary) benefaction

τῶν13 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παθημάτων14 of 19

sufferings

G3804

something undergone, i.e., hardship or pain; subjectively, an emotion or influence

αὐτοῦ15 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

συμμορφούμενος16 of 19

being made conformable

G4833

to render like, i.e., (figuratively) to assimilate

τῷ17 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θανάτῳ18 of 19

death

G2288

(properly, an adjective used as a noun) death (literally or figuratively)

αὐτοῦ19 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Philippians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Philippians 3:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Philippians 3:10 from Treasury of Scripture Knowledge

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