King James Version

What Does Matthew 19:8 Mean?

Matthew 19:8 in the King James Version says “He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the begin... — study this verse from Matthew chapter 19 with commentary, cross-references, and original Greek word analysis.

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

Matthew 19:8 · KJV


Context

6

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

7

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

8

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

9

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

10

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.


Commentary

KJV Study Commentary
Jesus explains that Moses permitted divorce 'because of the hardness of your hearts,' but 'from the beginning it was not so.' Divorce represents concession to sin, not God's ideal. The phrase 'hardness of hearts' (Greek 'sklerokardia'—hardness, stubbornness) indicates sinful rebellion requiring legal regulation. Reformed theology distinguishes God's perfect will (permanent marriage) from His permissive will (allowing divorce in fallen world). This verse shows that not every biblical permission reflects God's best but sometimes His accommodation to human sin.

KJV Study — Public Domain

Historical & Cultural Context

Deuteronomy 24:1-4 regulated divorce but didn't command it. Mosaic Law protected women from arbitrary divorce by requiring written certificate and preventing remarriage to first husband after intervening marriage. Jesus clarifies this was regulatory, not prescriptive—managing sin's consequences, not endorsing divorce. 'From the beginning' appeals to pre-fall creation as normative standard.

Reflection Questions

  1. How do you distinguish God's ideal from His accommodation to human sin?
  2. What 'hardness of heart' in yourself needs confronting?
  3. How should the church balance biblical ideals with pastoral care for broken marriages?

Original Language Analysis

Greek · 20 words
λέγει1 of 20

He saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῖς2 of 20

unto them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὅτι3 of 20
G3754

demonstrative, that (sometimes redundant); causative, because

Μωσῆς4 of 20

Moses

G3475

moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver

πρὸς5 of 20

because of

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

τὴν6 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σκληροκαρδίαν7 of 20

hearts

G4641

hard-heartedness, i.e., (specially), destitution of (spiritual) perception

ὑμῶν8 of 20

of your

G5216

of (from or concerning) you

ἐπέτρεψεν9 of 20

suffered

G2010

to turn over (transfer), i.e., allow

ὑμῖν10 of 20

you

G5213

to (with or by) you

ἀπολῦσαι11 of 20

to put away

G630

to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce

τὰς12 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γυναῖκας13 of 20

wives

G1135

a woman; specially, a wife

ὑμῶν14 of 20

of your

G5216

of (from or concerning) you

ἀπ'15 of 20

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

ἀρχῆς16 of 20

the beginning

G746

(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)

δὲ17 of 20

but

G1161

but, and, etc

οὐ18 of 20

not

G3756

the absolute negative (compare g3361) adverb; no or not

γέγονεν19 of 20

it was

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

οὕτως20 of 20

so

G3779

in this way (referring to what precedes or follows)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 19:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 19:8 from Treasury of Scripture Knowledge

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