King James Version

What Does Matthew 16:22 Mean?

Matthew 16:22 in the King James Version says “Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. Be: Gr. Pi... — study this verse from Matthew chapter 16 with commentary, cross-references, and original Greek word analysis.

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. Be: Gr. Pity thyself

Matthew 16:22 · KJV


Context

20

Then charged he his disciples that they should tell no man that he was Jesus the Christ.

21

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

22

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. Be: Gr. Pity thyself

23

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

24

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.


Commentary

KJV Study Commentary
Peter's rebuke 'Be it far from thee, Lord: this shall not be unto thee' reveals well-meaning but satanic opposition to God's will. The Greek 'hileos' means 'God be merciful/gracious to you,' essentially 'God forbid!' Peter's love for Jesus led him to oppose the cross—and thereby oppose salvation itself. Reformed theology recognizes that even believers can speak against God's purposes when trusting human wisdom over divine revelation. The cross was essential; opposition to it, however loving, served Satan's purposes.

KJV Study — Public Domain

Historical & Cultural Context

Peter had just confessed Jesus as Messiah (16:16) and received Jesus' blessing. Now he's rebuked as Satan for opposing the Passion. This whiplash demonstrates how quickly human thinking diverges from God's ways. Jewish messianic expectations focused on conquering Rome, not suffering. Peter's rebuke reflected these cultural assumptions rather than divine revelation. His later transformation shows how the Spirit corrects fleshly thinking.

Reflection Questions

  1. When has good intention led you to oppose God's will?
  2. How do you distinguish between protecting loved ones and hindering God's purposes?
  3. What 'crosses' in your life might you be wrongly resisting?

Original Language Analysis

Greek · 17 words
καὶ1 of 17

Then

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

προσλαβόμενος2 of 17

took

G4355

to take to oneself, i.e., use (food), lead (aside), admit (to friendship or hospitality)

αὐτῷ3 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

4 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Πέτρος5 of 17

Peter

G4074

a (piece of) rock (larger than g3037); as a name, petrus, an apostle

ἤρξατο6 of 17

and began

G756

to commence (in order of time)

ἐπιτιμᾶν7 of 17

to rebuke

G2008

to tax upon, i.e., censure or admonish; by implication, forbid

αὐτῷ8 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λέγων,9 of 17

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Ἵλεώς10 of 17

Be it far

G2436

cheerful (as attractive), i.e., propitious; adverbially (by hebraism) god be gracious!, i.e., (in averting some calamity) far be it

σοι11 of 17

from thee

G4671

to thee

κύριε·12 of 17

Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

οὐ13 of 17
G3756

the absolute negative (compare g3361) adverb; no or not

μὴ14 of 17
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἔσται15 of 17

be

G2071

will be

σοι16 of 17

from thee

G4671

to thee

τοῦτο17 of 17

this

G5124

that thing


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 16:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 16:22 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study