King James Version

What Does Luke 7:36 Mean?

Luke 7:36 in the King James Version says “And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to ... — study this verse from Luke chapter 7 with commentary, cross-references, and original Greek word analysis.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

Luke 7:36 · KJV


Context

34

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

35

But wisdom is justified of all her children.

36

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

37

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

38

And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.


Commentary

KJV Study Commentary
Jesus enters the Pharisee's house: 'And he went into the Pharisee's house, and sat down to meat' (Greek 'eiselthōn eis ton oikon tou Pharisaiou kateklithē'). The verb 'kateklithē' (reclined) indicates formal meal customs—guests reclined on couches rather than sitting in chairs. This posture (feet extending away from table) explains how the woman in coming narrative could approach Jesus's feet. Jesus's presence in Pharisee's home demonstrates His missional accessibility. He didn't insulate Himself from potential critics or uncomfortable settings. Reformed theology recognizes incarnational ministry requires entering others' spaces, accepting their hospitality, speaking truth in their contexts. Isolation prevents witness; engagement creates opportunities.

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Historical & Cultural Context

Greco-Roman and Jewish dinner customs involved reclining on left side, right hand free for eating. Multiple guests shared couches arranged around table. The semi-public nature meant servants, students, and curious onlookers might observe. Pharisaic meals included ritual hand-washing, blessing prayers, and careful food selection to maintain purity. Jesus's later omission of washing (Luke 11:38) scandalized His hosts. For early church, Jesus's example of engaging hostile audiences while maintaining truth provided model for witness in hostile contexts.

Reflection Questions

  1. What does Jesus's willingness to enter potentially hostile environments teach about missional engagement?
  2. How do we balance accepting others' hospitality with maintaining convictional boundaries?
  3. When does entering others' spaces for witness become compromise versus appropriate contextualization?

Original Language Analysis

Greek · 18 words
Ἠρώτα1 of 18

desired

G2065

to interrogate; by implication, to request

δέ2 of 18

And

G1161

but, and, etc

τις3 of 18

one

G5100

some or any person or object

αὐτοῦ4 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τῶν5 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Φαρισαίου6 of 18

of the Pharisees

G5330

a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary

ἵνα7 of 18

that

G2443

in order that (denoting the purpose or the result)

φάγῃ8 of 18

he would eat

G5315

to eat (literally or figuratively)

μετ'9 of 18

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

αὐτοῦ10 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ11 of 18

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰσελθὼν12 of 18

he went

G1525

to enter (literally or figuratively)

εἰς13 of 18

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν14 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἶκὶαν15 of 18

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

τοῦ16 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Φαρισαίου17 of 18

of the Pharisees

G5330

a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary

ἀνεκλίθη18 of 18

and sat down to meat

G347

to lean back


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 7:36 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 7:36 from Treasury of Scripture Knowledge

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