King James Version

What Does Luke 4:8 Mean?

Luke 4:8 in the King James Version says “And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God,... — study this verse from Luke chapter 4 with commentary, cross-references, and original Greek word analysis.

And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Luke 4:8 · KJV


Context

6

And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

7

If thou therefore wilt worship me , all shall be thine. worship me: or, fall down before me

8

And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

9

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

10

For it is written, He shall give his angels charge over thee, to keep thee:


Commentary

KJV Study Commentary
Jesus responds to Satan's offer of earthly kingdoms: 'Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.' This quotes Deuteronomy 6:13, the first commandment's essence—exclusive worship and service belong to God alone. Satan offered kingdoms without the cross, tempting Jesus to gain His rightful rule through compromise rather than suffering. Jesus' rebuke shows absolute commitment to God's way, refusing shortcuts that bypass the Father's will. 'Him only shalt thou serve' (Greek 'monō latreuō,' μόνῳ λατρεύω) demands undivided allegiance.

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Historical & Cultural Context

The temptation offered Jesus what He already possessed—dominion over all kingdoms (Psalm 2:8, Daniel 7:13-14). Satan presented a false shortcut: gain the kingdoms immediately through worship (compromise) rather than through the cross (suffering). This echoed Peter's later temptation in Matthew 16:22-23 when he rejected Jesus' prediction of suffering. Jesus' absolute refusal demonstrated commitment to God's redemptive plan, even when it meant agony. His quotation from Deuteronomy 6:13 applied the Shema's central truth—God alone deserves worship and service, no compromise permitted.

Reflection Questions

  1. How does Satan's offer of kingdoms without the cross represent a temptation to gain rightful blessings through wrong means?
  2. What does Jesus' absolute refusal to compromise worship teach about the non-negotiable nature of exclusive allegiance to God?

Original Language Analysis

Greek · 21 words
καὶ1 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀποκριθεὶς2 of 21

answered

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

αὐτῷ3 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἶπεν4 of 21

and said

G2036

to speak or say (by word or writing)

5 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς6 of 21

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Ὑπαγε7 of 21

Get thee

G5217

to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively

ὀπίσω8 of 21

behind

G3694

to the back, i.e., aback (as adverb or preposition of time or place; or as noun)

μου,9 of 21

me

G3450

of me

Σατανᾶ·10 of 21

Satan

G4567

the accuser, i.e., the devil

Γέγραπται11 of 21

it is written

G1125

to "grave", especially to write; figuratively, to describe

γὰρ12 of 21

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

προσκυνήσεις13 of 21

Thou shalt worship

G4352

to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)

Κύριον14 of 21

the Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

τὸν15 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεόν16 of 21

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

σου17 of 21

thy

G4675

of thee, thy

καὶ18 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτῷ19 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

μόνῳ20 of 21

only

G3441

remaining, i.e., sole or single; by implication, mere

λατρεύσεις21 of 21

shalt thou serve

G3000

to minister (to god), i.e., render religious homage


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 4:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 4:8 from Treasury of Scripture Knowledge

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