King James Version

What Does Luke 20:37 Mean?

Luke 20:37 in the King James Version says “Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of... — study this verse from Luke chapter 20 with commentary, cross-references, and original Greek word analysis.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Luke 20:37 · KJV


Context

35

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

36

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

37

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

38

For he is not a God of the dead, but of the living: for all live unto him.

39

Then certain of the scribes answering said, Master, thou hast well said.


Commentary

KJV Study Commentary
Now that the dead are raised, even Moses shewed at the bush (ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, hoti de egeirontai hoi nekroi, kai Mōysēs emēnysen epi tēs batou)—Jesus proves resurrection from the Torah itself, the only Scripture Sadducees accepted. The verb μηνύω (mēnyō) means 'to disclose' or 'reveal.' At the burning bush (Exodus 3:6), Moses encountered God's self-revelation.

When he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob—Present tense: 'I AM the God of Abraham,' not 'I WAS.' God identifies Himself by relationship to men long dead, implying those men still exist. God is the God of the living, not the dead—therefore Abraham, Isaac, and Jacob must be alive to God. Brilliant exegesis that defeats the Sadducees on their own textual ground.

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Historical & Cultural Context

The burning bush episode (Exodus 3) was foundational to Jewish identity—God's self-revelation to Moses, commissioning him to deliver Israel. That God calls Himself 'the God of Abraham, Isaac, and Jacob' (centuries after their deaths) became a classic proof-text for resurrection in later Jewish and Christian tradition. Jesus established this reading.

Reflection Questions

  1. How does God's eternal presentness ('I AM') guarantee the resurrection of those who belong to Him?
  2. What does it mean that your identity is secure in being someone 'whose God is the LORD'?
  3. How does Jesus's exegetical method—drawing implications from God's nature—teach us to read Scripture?

Original Language Analysis

Greek · 25 words
ὅτι1 of 25

that

G3754

demonstrative, that (sometimes redundant); causative, because

δὲ2 of 25

Now

G1161

but, and, etc

ἐγείρονται3 of 25

are raised

G1453

to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from

οἱ4 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νεκροὶ5 of 25

the dead

G3498

dead (literally or figuratively; also as noun)

καὶ6 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Μωσῆς7 of 25

Moses

G3475

moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver

ἐμήνυσεν8 of 25

shewed

G3377

to disclose (through the idea of mental effort and thus calling to mind), i.e., report, declare, intimate

ἐπὶ9 of 25

at

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τῆς10 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βάτου11 of 25

the bush

G942

a brier shrub

ὡς12 of 25

when

G5613

which how, i.e., in that manner (very variously used, as follows)

λέγει13 of 25

he calleth

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

κύριον14 of 25

the Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

τὸν15 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸν16 of 25

the God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Ἀβραὰμ17 of 25

of Abraham

G11

abraham, the hebrew patriarch

καὶ18 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὸν19 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸν20 of 25

the God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Ἰσαὰκ21 of 25

of Isaac

G2464

isaac (i.e., jitschak), the son of abraham

καὶ22 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τόν23 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸν24 of 25

the God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Ἰακώβ25 of 25

of Jacob

G2384

jacob (i.e., ja`akob), the progenitor of the israelites


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 20:37 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 20:37 from Treasury of Scripture Knowledge

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