King James Version

What Does Luke 14:9 Mean?

Luke 14:9 in the King James Version says “And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest ro... — study this verse from Luke chapter 14 with commentary, cross-references, and original Greek word analysis.

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

Luke 14:9 · KJV


Context

7

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

8

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

9

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.


Commentary

KJV Study Commentary
Jesus describes the consequence: 'And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.' The host arrives and publicly redirects you: 'Give this man place' (δὸς τούτῳ τόπον, dos toutō topon). The result is shame—'thou begin with shame' (τότε ἄρξῃ μετὰ αἰσχύνης, tote arxē meta aischynēs) 'to take the lowest room' (τὸν ἔσχατον τόπον κατέχειν, ton eschaton topon katechein). Public demotion multiplies humiliation. What began as self-promotion ends in disgrace. This illustrates the principle: 'whosoever exalteth himself shall be abased' (v. 11). The parable warns against presumption while pointing to deeper spiritual truth—those who claim righteousness based on merit will be rejected.

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Historical & Cultural Context

Public shame was devastatingly powerful in honor-shame cultures. Being demoted at a feast would damage one's reputation and social standing permanently. Jesus uses this fear to motivate humility, but His deeper concern is spiritual—those who presume standing before God based on religious achievement, ethnic privilege, or moral performance will face ultimate shame at final judgment. The Pharisees epitomized this presumption, confident in their righteousness (Luke 18:9-14). Jesus consistently taught that God opposes the proud but gives grace to the humble (James 4:6, 1 Peter 5:5).

Reflection Questions

  1. How does the fear of public shame motivate humility, and how does this relate to standing before God?
  2. What contemporary forms of presuming status before God exist (theological knowledge, ministry position, moral achievement)?
  3. How does this parable prepare the way for understanding justification by faith rather than works?

Original Language Analysis

Greek · 21 words
καὶ1 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐλθὼν2 of 21

him come

G2064

to come or go (in a great variety of applications, literally and figuratively)

3 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σὲ4 of 21

thee

G4571

thee

καὶ5 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτὸν6 of 21
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καλέσας7 of 21

he that bade

G2564

to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)

ἐρεῖ8 of 21

and say

G2046

an alternate for g2036 in certain tenses; to utter, i.e., speak or say

σοι9 of 21

to thee

G4671

to thee

Δὸς10 of 21

Give

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

τούτῳ11 of 21

this man

G5129

to (in, with or by) this (person or thing)

τόπον12 of 21

place

G5117

a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc

καὶ13 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τότε14 of 21
G5119

the when, i.e., at the time that (of the past or future, also in consecution)

ἄρξῃ15 of 21

thou begin

G756

to commence (in order of time)

μετ'16 of 21

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

αἰσχύνης17 of 21

shame

G152

shame or disgrace (abstractly or concretely)

τὸν18 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἔσχατον19 of 21

the lowest

G2078

farthest, final (of place or time)

τόπον20 of 21

place

G5117

a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc

κατέχειν21 of 21

to take

G2722

to hold down (fast), in various applications (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 14:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 14:9 from Treasury of Scripture Knowledge

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