King James Version

What Does Joshua 8:5 Mean?

Joshua 8:5 in the King James Version says “And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out a... — study this verse from Joshua chapter 8 with commentary, cross-references, and original Hebrew word analysis.

And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,

Joshua 8:5 · KJV


Context

3

So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.

4

And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:

5

And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,

6

(For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them. drawn: Heb. pulled

7

Then ye shall rise up from the ambush, and seize upon the city: for the LORD your God will deliver it into your hand.


Commentary

KJV Study Commentary
Joshua outlines his part of the plan: 'I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them.' This requires humility and courage—deliberately provoking attack, then feigning retreat. The phrase 'as at the first' references the earlier defeat, using it now as tactical deception. What was shameful failure becomes strategic advantage. God redeems even our defeats for His purposes (Romans 8:28). The planned retreat 'we will flee before them' demands disciplined courage—false retreat easily becomes real rout if troops panic. They must trust Joshua's plan enough to simulate defeat convincingly while maintaining formation. This teaches that spiritual warfare sometimes requires apparent retreat or weakness to accomplish God's greater purpose. Paul's 'weakness' became the platform for God's strength (2 Corinthians 12:9-10).

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Historical & Cultural Context

Feigned retreat was a sophisticated tactic requiring disciplined troops. The Israelites had to convince Ai's defenders that they were genuinely fleeing, repeating their earlier defeat. This psychological warfare exploited Ai's overconfidence after their previous victory. Ancient commanders knew that pursuing enemy troops who broke formation presented both opportunity (inflicting maximum casualties) and risk (pursuers becoming disorganized). Joshua's plan depended on Ai's forces taking the bait—leaving their fortifications to pursue what appeared to be defeated foes. The reference 'as at the first' shows Joshua turning Israel's shame into tactical advantage. Their earlier defeat, caused by Achan's sin, became the setup for ambush strategy. This demonstrates how God can redeem failures, using painful lessons for future victory. The plan required Israel to relive their humiliation publicly—but now under God's blessing, not judgment.

Reflection Questions

  1. When has God redeemed your past failures or defeats for future victory?
  2. What does the planned 'flight' teach about strategic patience versus immediate confrontation?
  3. How can apparent weakness or retreat sometimes advance God's purposes more than direct confrontation?

Original Language Analysis

Hebrew · 16 words
וַֽאֲנִ֗י1 of 16
H589

i

וְכָל2 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָעָם֙3 of 16

And I and all the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

אֲשֶׁ֣ר4 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אִתִּ֔י5 of 16
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

נִקְרַ֖ב6 of 16

that are with me will approach

H7126

to approach (causatively, bring near) for whatever purpose

אֶל7 of 16
H413

near, with or among; often in general, to

הָעִ֑יר8 of 16

unto the city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וְהָיָ֗ה9 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

כִּֽי10 of 16
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יֵצְא֤וּ11 of 16

and it shall come to pass when they come out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

לִקְרָאתֵ֙נוּ֙12 of 16

against

H7125

an encountering, accidental, friendly or hostile (also adverbially, opposite)

כַּֽאֲשֶׁ֣ר13 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

בָּרִֽאשֹׁנָ֔ה14 of 16

us as at the first

H7223

first, in place, time or rank (as adjective or noun)

וְנַ֖סְנוּ15 of 16

that we will flee

H5127

to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)

לִפְנֵיהֶֽם׃16 of 16

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 8:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 8:5 from Treasury of Scripture Knowledge

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