King James Version

What Does Joshua 2:4 Mean?

And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:

Context

2

And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.

3

And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.

4

And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:

5

And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.

6

But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

Commentary

Matthew Henry’s Concise Commentary
Chapter 2 Chapter Outline Rahab receives and hides two Israelites.(1-7) Rahab and the spies.(8-21) The return of the spies.(22-24) **Verses 1-7** Faith in God's promises ought not to do away, but to encourage our diligence in the use of proper means. The providence of God directed the spies to the house of Rahab. God knew where there was one that would be true to them, though they did not. Rahab appears to have been an innkeeper; and if she had formerly been one of bad life, which is doubtful, she had left her evil courses. That which seems to us most accidental, is often overruled by the Divine providence to serve great ends. It was by faith that Rahab received those with peace, against whom her king and country had war. We are sure this was a good work; it is so spoken of by the apostle, Jas 2:25; and she did it by faith, such a faith as set her above the fear of man. Those only are true believers, who find in their hearts to venture for God; they take his people for their people, and cast in their lot among them. The spies were led by the special providence of God, and Rahab entertained them out of regard to Israel and Israel's God, and not for lucre or for any evil purpose. Though excuses may be offered for the guilt of Rahab's falsehood, it seems best to admit nothing which tends to explain it away. Her views of the Divine law must have been very dim: a falsehood like this, told by those who enjoy the light of revelation, whatever the motive, would deserve heavy censure.

Matthew Henry (1662–1714). Public Domain.

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 2:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 2:4

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