King James Version

What Does Joshua 15:24 Mean?

Joshua 15:24 in the King James Version says “Ziph, and Telem, and Bealoth, — study this verse from Joshua chapter 15 with commentary, cross-references, and original Hebrew word analysis.

Ziph, and Telem, and Bealoth,

Joshua 15:24 · KJV


Context

22

And Kinah, and Dimonah, and Adadah,

23

And Kedesh, and Hazor, and Ithnan,

24

Ziph, and Telem, and Bealoth,

25

And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,

26

Amam, and Shema, and Moladah,


Commentary

KJV Study Commentary
Ziph, and Telem, and BealothZiph (זִיף) appears elsewhere as a city in Judah's hill country (v. 55) where David hid from Saul (1 Samuel 23:14-15; 26:2); this southern Ziph may be a different location with the same name. Telem (טֶלֶם, "oppression" or "lamb") was later mentioned as one of Saul's clan cities (1 Samuel 15:4; 27:8). Bealoth (בְּעָלוֹת, "mistresses" or "ladies," plural of baalah) may indicate a former Canaanite cult site dedicated to female deities, now cleansed and repurposed for Israelite settlement.

The transformation implied by including Bealoth demonstrates redemptive conquest—places previously devoted to pagan worship became part of the holy inheritance. God didn't merely give Israel uninhabited wilderness but reclaimed enemy territory, cleansing it from idolatry and dedicating it to covenant purposes. This foreshadows the gospel pattern where Christ takes lives enslaved to sin and transforms them into temples of the Holy Spirit (1 Corinthians 6:19-20).

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Historical & Cultural Context

Ziph's identification remains disputed; the hill country Ziph is identified with Tell Zif, 4 miles southeast of Hebron. The southern Ziph may be a separate settlement. Place name duplication was common in ancient Israel, requiring contextual clues for identification. Telem's association with Saul (of the tribe of Benjamin, not Judah) shows that some cities' tribal affiliations shifted or included mixed populations.

Bealoth's name suggests Canaanite origins, possibly a cult site for Baalat ("lady" or "mistress," female form of Baal). The goddess Asherah or Anat might have been worshiped there. Israel's transformation of such sites involved destroying high places, Asherah poles, and idols (Deuteronomy 12:2-3), then dedicating the location to Yahweh. This redemptive pattern appears throughout conquest accounts—taking what was defiled and making it holy.

Reflection Questions

  1. What 'Bealoth' locations in your life—places, relationships, or practices formerly devoted to sin—has God redeemed and transformed for His purposes?
  2. How does the redemptive conquest of Canaanite cult sites illustrate the gospel's power to transform what was enslaved to darkness into instruments of righteousness (Romans 6:13)?
  3. What spiritual disciplines help ensure that redeemed areas of your life remain consecrated to God rather than reverting to former patterns?

Original Language Analysis

Hebrew · 3 words
זִ֥יף1 of 3

Ziph

H2128

ziph, the name of a place in palestine; also of an israelite

וָטֶ֖לֶם2 of 3

and Telem

H2928

telem, the name of a place in idumaea, also of a temple doorkeeper

וּבְעָלֽוֹת׃3 of 3

and Bealoth

H1175

bealoth, a place in palestine


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 15:24 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 15:24 from Treasury of Scripture Knowledge

Places in This Verse

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