King James Version

What Does Joshua 13:5 Mean?

Joshua 13:5 in the King James Version says “And the land of the Giblites, and all Lebanon, toward the sunrising , from Baalgad under mount Hermon unto the entering ... — study this verse from Joshua chapter 13 with commentary, cross-references, and original Hebrew word analysis.

And the land of the Giblites, and all Lebanon, toward the sunrising , from Baalgad under mount Hermon unto the entering into Hamath.

Joshua 13:5 · KJV


Context

3

From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:

4

From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites: Mearah: or, the cave

5

And the land of the Giblites, and all Lebanon, toward the sunrising , from Baalgad under mount Hermon unto the entering into Hamath.

6

All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.

7

Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,


Commentary

KJV Study Commentary
Continuing the catalog: 'And the land of the Giblites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entering into Hamath.' The Giblites (from Gebal/Byblos, famous Phoenician city) remain unconquered. 'All Lebanon' with its famous cedar forests and the territory from Baal-gad to Hamath represents significant northern regions never fully possessed. Mount Hermon marked the northern limit of actual conquest, but God's promise extended further—to Hamath, well into what became Aramean Syria. The gap between promise and possession creates tension requiring faith. The passage teaches that God's promises often exceed immediate fulfillment, requiring successive generations to appropriate by faith what God has declared by promise. Canaan represents the 'rest' God promised (Hebrews 3-4), yet that rest requires ongoing faithfulness to enter. Promises declared don't eliminate responsibility to pursue.

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Historical & Cultural Context

Gebal (Byblos) was ancient Phoenician port city, its name survives in English 'Bible' (books came through Byblos). Lebanon's cedar forests were legendary, providing timber for ancient world (Solomon imported Lebanese cedar for the temple, 1 Kings 5:6). Baal-gad marked the northern extent of Joshua's actual conquests (11:17, 12:7), probably near modern Damascus. Hamath was city-state far to the north in Syria, well beyond Israel's actual control except briefly during David-Solomon's empire when they had treaty relationships. The extensive territory described—from Mediterranean coast inland through Lebanon range to Syrian territories—represented God's maximum promise. That Israel never fully possessed it raises theological questions about conditional versus unconditional promises. Reformed theology generally understands that while God's ultimate purposes are unconditional, experiential appropriation requires covenant faithfulness. Israel's incomplete possession resulted partly from incomplete obedience (Judges 1-2).

Reflection Questions

  1. How do you understand the relationship between God's unconditional promises and the conditional nature of their experiential realization?
  2. What promised blessings remain unrealized in your life, and what role might your faithfulness play in appropriating them?
  3. How does incomplete possession of promises develop dependence on God and faith for future generations?

Original Language Analysis

Hebrew · 14 words
וְהָאָ֣רֶץ1 of 14

And the land

H776

the earth (at large, or partitively a land)

הַגִּבְלִ֗י2 of 14

of the Giblites

H1382

a gebalite, or inhabitant of gebal

וְכָל3 of 14
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַלְּבָנוֹן֙4 of 14

and all Lebanon

H3844

lebanon, a mountain range in palestine

מִזְרַ֣ח5 of 14

toward the sunrising

H4217

sunrise, i.e., the east

הַשֶּׁ֔מֶשׁ6 of 14
H8121

the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement

מִבַּ֣עַל7 of 14
H0
גָּ֔ד8 of 14

from Baalgad

H1171

baal-gad, a place in syria

תַּ֖חַת9 of 14
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

הַר10 of 14

under mount

H2022

a mountain or range of hills (sometimes used figuratively)

חֶרְמ֑וֹן11 of 14

Hermon

H2768

chermon, a mount of palestine

עַ֖ד12 of 14
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

לְב֥וֹא13 of 14

unto the entering

H935

to go or come (in a wide variety of applications)

חֲמָֽת׃14 of 14

into Hamath

H2574

chamath, a place in syria


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 13:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 13:5 from Treasury of Scripture Knowledge

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