King James Version

What Does John 7:2 Mean?

John 7:2 in the King James Version says “Now the Jews' feast of tabernacles was at hand. — study this verse from John chapter 7 with commentary, cross-references, and original Greek word analysis.

Now the Jews' feast of tabernacles was at hand.

John 7:2 · KJV


Context

1

After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

2

Now the Jews' feast of tabernacles was at hand.

3

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

4

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly . If thou do these things, shew thyself to the world.


Commentary

KJV Study Commentary
Now the Jews' feast of tabernacles was at hand. This brief verse sets the temporal and theological context for the dramatic events of John 7-8. The phrase the Jews' feast (ἡ ἑορτὴ τῶν Ἰουδαίων/hē heortē tōn Ioudaiōn) uses John's characteristic distancing language—though this was commanded by God, John writes from a post-resurrection perspective showing the Jewish festivals as anticipating Christ's fulfillment.

Tabernacles (ἡ σκηνοπηγία/hē skēnopēgia), also called Sukkot or the Feast of Booths, was one of Israel's three pilgrim festivals requiring all Jewish males to appear in Jerusalem (Deuteronomy 16:16). The Greek skēnopēgia means 'tent-pitching' or 'dwelling in booths,' commemorating Israel's wilderness wanderings when they lived in temporary shelters and God dwelt among them in the tabernacle.

The phrase was at hand (ἐγγὺς ἦν/engys ēn)—literally 'was near'—creates tension given verse 1's context. The feast required pilgrimage to Jerusalem, the very place where authorities sought Jesus's death. This timing sets up the conflict in verses 3-10 where Jesus's brothers urge Him to go publicly while Jesus insists His time has not yet fully come.

Theologically, Tabernacles celebrated harvest and commemorated God's provision during wilderness wanderings. Its rituals included water-drawing ceremonies (prompting Jesus's cry in 7:37-39 about rivers of living water) and great lampstands illuminating the temple (prompting Jesus's declaration 'I am the light of the world' in 8:12). Jesus fulfills what Tabernacles symbolized—He is the true bread, the living water, the light, the presence of God tabernacling among humanity.

KJV Study — Public Domain

Historical & Cultural Context

The Feast of Tabernacles (Leviticus 23:33-44) was celebrated from the 15th to the 22nd of Tishri (September/October), making it a seven-day feast with an eighth day of solemn assembly. By the first century, it had become the most popular and joyous of Israel's festivals, drawing massive crowds to Jerusalem—Josephus calls it 'the holiest and greatest of Hebrew feasts.'

The feast's rituals were elaborate: Jews constructed temporary booths (sukkot) from branches, living in them for seven days to remember the wilderness wandering. Each morning, priests drew water from the Pool of Siloam in a golden pitcher and poured it on the altar while the people sang the Hallel psalms (Psalms 113-118). Each evening, massive lampstands in the Court of Women illuminated the temple, and people danced and sang throughout the night.

These ceremonies celebrated both historical deliverance (exodus from Egypt, wilderness provision) and eschatological hope. The prophets connected Tabernacles to the messianic age—Zechariah 14:16-19 envisions all nations coming to Jerusalem to celebrate Tabernacles when the Lord is king over all the earth. The water ceremony anticipated the outpouring of God's Spirit (Isaiah 44:3, Joel 2:28-29). Against this backdrop, Jesus's claims in John 7-8 are staggering—He is the fulfillment of everything Tabernacles symbolized.

Reflection Questions

  1. How does Jesus's fulfillment of the Feast of Tabernacles deepen your understanding of His incarnation as God 'tabernacling' among us (John 1:14)?
  2. What does it mean for your spiritual life that Christ is the reality behind all Old Testament shadows and symbols?
  3. How should the massive gap between symbol (feast rituals) and reality (Christ's person and work) shape how we approach Christian ordinances like baptism and communion?

Original Language Analysis

Greek · 9 words
ἦν1 of 9

was

G2258

i (thou, etc.) was (wast or were)

δὲ2 of 9

Now

G1161

but, and, etc

ἐγγὺς3 of 9

at hand

G1451

near (literally or figuratively, of place or time)

4 of 9
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἑορτὴ5 of 9

feast

G1859

a festival

τῶν6 of 9
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰουδαίων7 of 9

the Jews

G2453

judaean, i.e., belonging to jehudah

8 of 9
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σκηνοπηγία9 of 9

of tabernacles

G4634

the festival of tabernacles (so called from the custom of erecting booths for temporary homes)


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 7:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 7:2 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study