King James Version

What Does John 4:27 Mean?

John 4:27 in the King James Version says “And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, W... — study this verse from John chapter 4 with commentary, cross-references, and original Greek word analysis.

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

John 4:27 · KJV


Context

25

The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

26

Jesus saith unto her, I that speak unto thee am he.

27

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

28

The woman then left her waterpot, and went her way into the city, and saith to the men,

29

Come, see a man, which told me all things that ever I did: is not this the Christ?


Commentary

KJV Study Commentary
The disciples' astonishment at Jesus talking with a woman reflects cultural norms, yet their restraint from questioning Him shows developing trust in His wisdom. This tension between surprise and submission characterizes discipleship—we constantly encounter Christ doing the unexpected yet learn to trust His purposes.

KJV Study — Public Domain

Historical & Cultural Context

Rabbinic Judaism discouraged men from speaking with women in public, even their wives. Jesus' consistent violation of this norm (here, with Mary and Martha, with the woman caught in adultery) was countercultural and theologically significant.

Reflection Questions

  1. How do cultural prejudices and norms sometimes blind us to gospel opportunities?
  2. What does it mean to be surprised by Jesus' actions yet trust His wisdom without demanding explanation?

Original Language Analysis

Greek · 23 words
καὶ1 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπὶ2 of 23

upon

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τούτῳ3 of 23

this

G5129

to (in, with or by) this (person or thing)

ἦλθον4 of 23

came

G2064

to come or go (in a great variety of applications, literally and figuratively)

οἱ5 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταὶ6 of 23

disciples

G3101

a learner, i.e., pupil

αὐτῆς7 of 23

her

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ8 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐθαύμασαν9 of 23

marvelled

G2296

to wonder; by implication, to admire

ὅτι10 of 23

that

G3754

demonstrative, that (sometimes redundant); causative, because

μετ'11 of 23

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

γυναικὸς12 of 23

the woman

G1135

a woman; specially, a wife

λαλεῖς13 of 23

he talked

G2980

to talk, i.e., utter words

οὐδεὶς14 of 23

no man

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

μέντοι15 of 23

yet

G3305

indeed though, i.e., however

εἶπεν16 of 23

said

G2036

to speak or say (by word or writing)

Τί17 of 23

What

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

ζητεῖς18 of 23

seekest thou

G2212

to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)

19 of 23

or

G2228

disjunctive, or; comparative, than

Τί20 of 23

What

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

λαλεῖς21 of 23

he talked

G2980

to talk, i.e., utter words

μετ'22 of 23

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

αὐτῆς23 of 23

her

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 4:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 4:27 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study