King James Version

What Does Job 33:9 Mean?

Job 33:9 in the King James Version says “I am clean without transgression, I am innocent; neither is there iniquity in me. — study this verse from Job chapter 33 with commentary, cross-references, and original Hebrew word analysis.

I am clean without transgression, I am innocent; neither is there iniquity in me.

Job 33:9 · KJV


Context

7

Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.

8

Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying, hearing: Heb. ears

9

I am clean without transgression, I am innocent; neither is there iniquity in me.

10

Behold, he findeth occasions against me, he counteth me for his enemy,

11

He putteth my feet in the stocks, he marketh all my paths.


Commentary

KJV Study Commentary
Elihu quotes Job: "I am clean without transgression, I am innocent; neither is there iniquity in me." The adjective zak (זַךְ, "clean") means pure or guiltless. The adjective tom (תֹּם, "innocent") denotes completeness or integrity. The noun avon (עָוֹן, "iniquity") refers to guilt or perversity. Elihu accuses Job of claiming sinlessness. However, this is a misrepresentation—Job claimed integrity in specific matters his friends charged him with, not absolute sinlessness. Job acknowledged human imperfection (9:2-3, 14:4). From a Reformed perspective, this demonstrates the danger of caricaturing opponents' positions. Elihu's strawman argument allows him to attack a claim Job didn't make. This warns against misrepresenting others in theological debate. Charitable interpretation requires engaging strongest versions of opponents' arguments, not weakest misrepresentations. Yet Elihu's concern has merit: Job's self-defense sometimes bordered on self-righteousness, needing correction.

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Historical & Cultural Context

Ancient legal and wisdom discourse required accurate representation of opponents' claims. Proverbs 18:17 notes that the first to state a case seems right until cross-examination. Elihu's misrepresentation of Job violated standards of honest discourse. However, his underlying concern—that Job's self-defense needed tempering—contained truth that God will ultimately address.

Reflection Questions

  1. How can we engage in theological debate without misrepresenting opponents' positions?
  2. What is the difference between defending one's integrity and claiming sinlessness?
  3. How does Job's experience warn us about the fine line between proper self-defense and self-righteousness?

Original Language Analysis

Hebrew · 9 words
זַ֥ךְ1 of 9

I am clean

H2134

clear

אֲנִ֗י2 of 9
H589

i

בְּֽלִ֫י3 of 9
H1097

properly, failure, i.e., nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc

פָ֥שַׁע4 of 9

without transgression

H6588

a revolt (national, moral or religious)

חַ֥ף5 of 9

I am innocent

H2643

pure

אָנֹכִ֑י6 of 9
H595

i

וְלֹ֖א7 of 9
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

עָוֹ֣ן8 of 9

neither is there iniquity

H5771

perversity, i.e., (moral) evil

לִֽי׃9 of 9
H0

Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 33:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 33:9 from Treasury of Scripture Knowledge

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