King James Version

What Does Jeremiah 43:3 Mean?

But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.

Jeremiah 43:3 · KJV


Context

1

And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,

2

Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:

3

But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.

4

So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.

5

But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;


Commentary

KJV Study Commentary
But Baruch the son of Neriah setteth thee on against us—Facing unwelcome prophetic word, the leaders resort to conspiracy theory, accusing Baruch of manipulating Jeremiah. Setteth thee on (mesit, מֵסִית) means to incite, instigate, or seduce—the same verb used for leading into idolatry (Deuteronomy 13:6). This accusation is doubly ironic: they claim Baruch incites Jeremiah to evil counsel, when they themselves are being incited to rebellion; they accuse Baruch of pro-Babylonian sympathies while themselves fleeing to Egypt against God's command.

The motive they attribute is specific: for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon. This reveals their fundamental fear—Babylonian retribution for Gedaliah's assassination. Rather than trust God's promise of protection if they remained in Judah (42:11-12), they presumed Jeremiah's counsel was politically motivated, designed to deliver them to Babylon.

This pattern—rejecting God's word by attacking the messenger's motives—appears throughout Scripture. When prophets spoke uncomfortable truth, they were accused of false motives: Elijah was called 'troubler of Israel' (1 Kings 18:17), Amos was called a conspirator (Amos 7:10), Jesus was accused of demonic possession (John 8:48), Paul was charged with causing riots (Acts 24:5). Attacking messenger credibility avoids confronting the message itself.

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Historical & Cultural Context

Baruch son of Neriah was Jeremiah's faithful scribe and companion (Jeremiah 36:4), who wrote down Jeremiah's prophecies and read them publicly despite danger (Jeremiah 36:10-19). He had already faced persecution for his association with Jeremiah (Jeremiah 36:26) and received a personal oracle addressing his discouragement (Jeremiah 45). The accusation that Baruch controlled Jeremiah was absurd—Baruch was scribe, not prophet; disciple, not master. Yet conspiracy theories need not be plausible, only useful. By blaming Baruch, the leaders avoided direct confrontation with Yahweh's word. Historically, Baruch apparently accompanied Jeremiah to Egypt (43:6), where both suffered with the rebellious remnant. Ancient tradition (not Scripture) claims Baruch eventually traveled to Babylon, where he died among the faithful exiles.

Reflection Questions

  1. How does attacking the messenger's motives allow us to avoid confronting an unwelcome message from God?
  2. What role does fear (like the remnant's fear of Babylon) play in causing us to reject God's revealed will?
  3. In what ways might we attribute false motives to those delivering biblical truth we find uncomfortable?

Original Language Analysis

Hebrew · 17 words
כִּ֗י1 of 17
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

בָּרוּךְ֙2 of 17

But Baruch

H1263

baruk, the name of three israelites

בֶּן3 of 17

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

נֵ֣רִיָּ֔ה4 of 17

of Neriah

H5374

nerijah, an israelite

מַסִּ֥ית5 of 17

setteth thee on

H5496

properly, to prick, i.e., (figuratively) stimulate; by implication, to seduce

אֹתְךָ֖6 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בָּ֑נוּ7 of 17
H0
לְמַעַן֩8 of 17

against us for to

H4616

properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

תֵּ֨ת9 of 17

deliver

H5414

to give, used with greatest latitude of application (put, make, etc.)

אֹתָ֤נוּ10 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְיַֽד11 of 17

us into the hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

הַכַּשְׂדִּים֙12 of 17

of the Chaldeans

H3778

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

לְהָמִ֣ית13 of 17

that they might put us to death

H4191

to die (literally or figuratively); causatively, to kill

אֹתָ֔נוּ14 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

וּלְהַגְל֥וֹת15 of 17

and carry us away captives

H1540

to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal

אֹתָ֖נוּ16 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בָּבֶֽל׃17 of 17

into Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 43:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 43:3 from Treasury of Scripture Knowledge

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