King James Version

What Does Jeremiah 39:6 Mean?

Jeremiah 39:6 in the King James Version says “Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobl... — study this verse from Jeremiah chapter 39 with commentary, cross-references, and original Hebrew word analysis.

Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

Jeremiah 39:6 · KJV


Context

4

And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.

5

But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him. gave: Heb. spake with him judgments

6

Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

7

Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon. with: Heb. with two brasen chains, or, fetters

8

And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.


Commentary

KJV Study Commentary
The king of Babylon slew the sons of Zedekiah in Riblah before his eyes (לְעֵינָיו, le'eynav)—This brutal act fulfilled both Jeremiah's and Ezekiel's prophecies with horrifying precision. Zedekiah 'saw' (רָאָה, ra'ah) his dynasty destroyed before him—the last sight his eyes would register. His sons, the heirs of David's throne, were executed as traitors.

Also the king of Babylon slew all the nobles of Judah (חֹרֵי יְהוּדָה, chorei yehudah)—The ruling class who counseled rebellion against Babylon (and against God's word through Jeremiah) faced capital punishment. These 'nobles' or 'freemen' had rejected freedom under God's covenant for supposed autonomy, and lost both. The covenant curses included seeing your children destroyed (Deuteronomy 28:32, 41)—visual horror as final earthly memory.

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Historical & Cultural Context

Ancient Near Eastern practice often involved executing royal offspring to prevent future rebellions and eliminate dynastic rivals. The nobles' execution served both as punishment for rebellion and as a terror tactic to discourage future resistance. This systematic elimination of Judah's leadership class left the nation politically decapitated, facilitating Babylonian control.

Reflection Questions

  1. How does the death of Zedekiah's sons demonstrate that covenant rebellion has generational consequences?
  2. What does this passage teach about the serious responsibility of leaders who influence others toward or away from God?
  3. How does Christ's sacrificial death as David's ultimate Son reverse the curse and secure an eternal kingdom (Luke 1:32-33)?

Original Language Analysis

Hebrew · 15 words
שָׁחַ֖ט1 of 15

slew

H7819

to slaughter (in sacrifice or massacre)

מֶ֥לֶךְ2 of 15

Then the king

H4428

a king

בָּבֶֽל׃3 of 15

of Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire

אֶת4 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּנֵ֧י5 of 15

the sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

צִדְקִיָּ֛הוּ6 of 15

of Zedekiah

H6667

tsidkijah, the name of six israelites

בְּרִבְלָ֖ה7 of 15

in Riblah

H7247

riblah, a place in syria

לְעֵינָ֑יו8 of 15

before his eyes

H5869

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

וְאֵת֙9 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל10 of 15
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

חֹרֵ֣י11 of 15

all the nobles

H2715

properly, white or pure (from the cleansing or shining power of fire; hence (figuratively) noble (in rank)

יְהוּדָ֔ה12 of 15

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

שָׁחַ֖ט13 of 15

slew

H7819

to slaughter (in sacrifice or massacre)

מֶ֥לֶךְ14 of 15

Then the king

H4428

a king

בָּבֶֽל׃15 of 15

of Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 39:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 39:6 from Treasury of Scripture Knowledge

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