King James Version

What Does Jeremiah 38:14 Mean?

Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me. third: or, principal

Jeremiah 38:14 · KJV


Context

12

And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

13

So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.

14

Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me. third: or, principal

15

Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

16

So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.


Commentary

KJV Study Commentary
Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD—After allowing his princes to murder Jeremiah in the cistern, then permitting Ebed-melech's rescue, the vacillating king now summons the prophet secretly to seek God's counsel. The 'third entry' (הַמָּבוֹא הַשְּׁלִישִׁי, hamavo hashelishi) was likely a private entrance to the temple where the king could consult Jeremiah away from the princes' eyes.

I will ask thee a thing; hide nothing from me (אֲנִי שֹׁאֵל אֹתְךָ דָּבָר אַל־תְּכַחֵד מִמֶּנִּי דָּבָר)—Zedekiah demands complete honesty from the prophet he just nearly killed. The verb kachad (כָּחַד) means to hide, conceal, or withhold. The irony is profound: the king who concealed his consultations with Jeremiah, who hid his knowledge that Jeremiah spoke truth, who politically concealed his convictions—this man demands transparency from the prophet.

This encounter reveals the tragedy of Zedekiah's reign. He recognized Jeremiah as God's spokesman, consulted him repeatedly, yet never fully obeyed. He wanted divine guidance without divine surrender. This pattern afflicts many: seeking God's counsel while maintaining control, wanting His wisdom without His lordship. Jesus exposed this hypocrisy: 'Why call ye me, Lord, Lord, and do not the things which I say?' (Luke 6:46). Asking 'What should I do?' while predetermining the answer is not seeking counsel but seeking validation.

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Historical & Cultural Context

This consultation occurred during the final stages of the siege, probably around June 587 BC. The temple still stood but would be destroyed weeks later. Zedekiah's secret meeting in the temple recalls his grandfather Josiah's reform when the discovered law scroll sparked national repentance (2 Kings 22-23). But unlike Josiah, Zedekiah lacked the courage to act on truth. His private consultations with Jeremiah show he knew the right course—submit to Babylon, spare the city—but feared his own princes more than God. This meeting led to Jeremiah's final warning (38:17-23): surrender and live, resist and watch the city burn. Zedekiah chose resistance, leading to catastrophe. Within weeks, he attempted to flee, was captured, watched his sons executed, then was blinded and taken to Babylon in chains (39:4-7).

Reflection Questions

  1. What does Zedekiah's secret consultation reveal about wanting God's counsel without His lordship?
  2. How do we sometimes seek divine guidance while predetermining what answer we'll accept?
  3. What is the difference between genuinely asking 'What should I do?' versus seeking validation for what we've already decided?

Original Language Analysis

Hebrew · 26 words
וַיִּשְׁלַ֞ח1 of 26

sent

H7971

to send away, for, or out (in a great variety of applications)

הַמֶּ֜לֶךְ2 of 26

and the king

H4428

a king

צִדְקִיָּ֗הוּ3 of 26

Then Zedekiah

H6667

tsidkijah, the name of six israelites

וַיִּקַּ֞ח4 of 26

and took

H3947

to take (in the widest variety of applications)

אֶֽת5 of 26
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יִרְמְיָ֗הוּ6 of 26

Jeremiah

H3414

jirmejah, the name of eight or nine israelites

הַנָּבִיא֙7 of 26

the prophet

H5030

a prophet or (generally) inspired man

אֵלָ֔יו8 of 26
H413

near, with or among; often in general, to

אֶל9 of 26
H413

near, with or among; often in general, to

מָבוֹא֙10 of 26

entry

H3996

an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards

הַשְּׁלִישִׁ֔י11 of 26

unto him into the third

H7992

third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)

אֲשֶׁ֖ר12 of 26
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

בְּבֵ֣ית13 of 26

that is in the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יְהוָ֑ה14 of 26

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וַיֹּ֨אמֶר15 of 26

said

H559

to say (used with great latitude)

הַמֶּ֜לֶךְ16 of 26

and the king

H4428

a king

אֶֽל17 of 26
H413

near, with or among; often in general, to

יִרְמְיָ֗הוּ18 of 26

Jeremiah

H3414

jirmejah, the name of eight or nine israelites

שֹׁאֵ֨ל19 of 26

I will ask

H7592

to inquire; by implication, to request; by extension, to demand

אֲנִ֤י20 of 26
H589

i

אֹֽתְךָ֙21 of 26
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

דָּבָֽר׃22 of 26

thee a thing

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

אַל23 of 26
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תְּכַחֵ֥ד24 of 26

hide

H3582

to secrete, by act or word; hence (intensively) to destroy

מִמֶּ֖נִּי25 of 26
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

דָּבָֽר׃26 of 26

thee a thing

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 38:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 38:14 from Treasury of Scripture Knowledge

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