וְלֹ֧א1 of 29
H3808not (the simple or abs. negation); by implication, no; often used with other particles
יְלַמְּד֣וּ2 of 29
“And they shall teach”
H3925properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
ע֗וֹד3 of 29
H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
וְאִ֤ישׁ4 of 29
“and every man”
H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת5 of 29
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֵעֵ֜הוּ6 of 29
“his neighbour”
H7453an associate (more or less close)
וְאִ֤ישׁ7 of 29
“and every man”
H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת8 of 29
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָחִיו֙9 of 29
“his brother”
H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לֵאמֹ֔ר10 of 29
“saying”
H559to say (used with great latitude)
יֵדְע֨וּ11 of 29
“Know”
H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֶת12 of 29
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֔ה13 of 29
“the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּֽי14 of 29
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כוּלָּם֩15 of 29
H3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יֵדְע֨וּ16 of 29
“Know”
H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אוֹתִ֜י17 of 29
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְמִקְטַנָּ֤ם18 of 29
“me from the least”
H6996abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
וְעַד19 of 29
H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
גְּדוֹלָם֙20 of 29
“of them unto the greatest”
H1419great (in any sense); hence, older; also insolent
נְאֻם21 of 29
“of them saith”
H5002an oracle
יְהוָ֔ה22 of 29
“the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֤י23 of 29
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶסְלַח֙24 of 29
“for I will forgive”
H5545to forgive
לַֽעֲוֹנָ֔ם25 of 29
“their iniquity”
H5771perversity, i.e., (moral) evil
וּלְחַטָּאתָ֖ם26 of 29
“their sin”
H2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
לֹ֥א27 of 29
H3808not (the simple or abs. negation); by implication, no; often used with other particles
אֶזְכָּר28 of 29
“and I will remember”
H2142properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
עֽוֹד׃29 of 29
H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more