King James Version

What Does Isaiah 6:5 Mean?

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. undone: Heb. cut off

Context

3

And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. one: Heb. this cried to this the whole: Heb. his glory is the fulness of the whole earth

4

And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. door: Heb. thresholds

5

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. undone: Heb. cut off

6

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: having: Heb. and in his hand a live coal

7

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. laid: Heb. caused it to touch

Commentary

Ellicott’s Commentary for English Readers
(5) **Then said I, Woe is me.**—The cry of the prophet expresses the normal result of man’s consciousness of contact with God. So Moses “hid his face, for he was afraid to look upon God” (Exodus 3:6). So Job “abhorred himself and repented in dust and ashes” (Job 42:6). So Peter fell down at his Lord’s feet, and cried, “Depart from me, for I am a sinful man, O Lord” (Luke 5:8). Man at such a time feels his nothingness in the presence of the Eternal, his guilt in the presence of the All-holy. No man can see God and live. (Comp. also 1Samuel 6:20.) **I am a man of unclean lips.**—The prophet’s words present at once a parallel and a contrast to those of Moses in Exodus 4:10. The Lawgiver feels only, or chiefly, his want of the *gift *of utterance which was needed for his work. With Isaiah the dominant thought is that his lips have been defiled by past sins of speech. How can he join in the praises of the seraphim with those lips from which have so often come bitter and hasty words, formal and ceremonial prayers? (Comp. James 3:2; James 3:9). His lips are “unclean” like those of one stricken, as Uzziah had been, by leprosy (Leviticus 13:45). He finds no comfort in the thought that others are as bad as he is, that he “dwells in the midst of a people of unclean lips.” Were it otherwise, there might be some hope that influence from without might work his purification. As it is, he and his people seem certain to sink into the abyss. To “have seen the King, the Lord of hosts,” was in such a case simply overwhelming (Exodus 33:20).

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 6:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 6:5

Cross-references from Treasury of Scripture Knowledge

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