King James Version

What Does Hebrews 10:26 Mean?

Hebrews 10:26 in the King James Version says “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sin... — study this verse from Hebrews chapter 10 with commentary, cross-references, and original Greek word analysis.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Hebrews 10:26 · KJV


Context

24

And let us consider one another to provoke unto love and to good works:

25

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

26

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27

But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28

He that despised Moses' law died without mercy under two or three witnesses:


Commentary

KJV Study Commentary
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sin, This verse begins one of Scripture's most solemn warning passages (10:26-31). The "if" (hekousios gar hamartanontōn hēmōn, ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν—literally "for us sinning willfully") introduces a conditional describing deliberate, intentional sin. This is not accidental failure or struggling with ongoing temptation, but conscious, calculated rejection of known truth.

"After that we have received the knowledge of the truth" (meta to labein tēn epignōsin tēs alētheias, μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας) specifies the gravity—this concerns those who have come to full knowledge (epignōsis, ἐπίγνωσις) of the gospel. Epignōsis denotes complete, accurate knowledge, not mere intellectual awareness but experiential understanding of gospel truth. The warning addresses those within the covenant community who have heard and comprehended the gospel.

"There remaineth no more sacrifice for sin" (ouketi peri hamartiōn apoleipetai thysia, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία) presents the terrifying reality: if one rejects Christ's sacrifice, no alternative exists. The old covenant sacrifices have been superseded; Christ's sacrifice is final. To reject it leaves no other means of atonement.

Reformed theology understands this as describing apostasy, not the stumbling of genuine believers. True believers may fall into serious sin but will be brought to repentance (1 John 1:8-9). This passage warns against the unpardonable sin of permanent, willful rejection of Christ after full knowledge.

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Historical & Cultural Context

The original readers faced intense pressure to renounce Christianity and return to Judaism to escape persecution. Some were contemplating rejecting Christ and reverting to the old covenant sacrificial system. This passage warns that such apostasy is irreversible and fatal. If they reject Christ's sacrifice and return to animal sacrifices, they will find no atonement—the old system has been superseded and cannot save.

Throughout church history, this passage has confronted those contemplating apostasy. The Reformed position distinguishes between apostasy (permanent rejection proving false profession) and backsliding (temporary falling of true believers who are restored).

This text refutes presumption—the idea that one can treat grace casually, sin deliberately, and expect forgiveness without repentance.

Reflection Questions

  1. How does this warning shape your understanding of the seriousness of rejecting Christ or treating His sacrifice casually?
  2. What is the difference between struggling with ongoing sin (which all believers experience) and willful, deliberate rejection of Christ?
  3. How can you help fellow believers who are wavering in faith without inducing paralyzing fear or false security?

Original Language Analysis

Greek · 16 words
Ἑκουσίως1 of 16

wilfully

G1596

voluntarily

γὰρ2 of 16

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἁμαρτανόντων3 of 16

sin

G264

properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin

ἡμῶν4 of 16

if we

G2257

of (or from) us

μετὰ5 of 16

after

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

τὸ6 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λαβεῖν7 of 16

that we have received

G2983

while g0138 is more violent, to seize or remove))

τὴν8 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐπίγνωσιν9 of 16

the knowledge

G1922

recognition, i.e., (by implication) full discernment, acknowledgement

τῆς10 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀληθείας11 of 16

of the truth

G225

truth

οὐκέτι12 of 16

no more

G3765

not yet, no longer

περὶ13 of 16

for

G4012

properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas

ἁμαρτιῶν14 of 16

sins

G266

a sin (properly abstract)

ἀπολείπεται15 of 16

there remaineth

G620

to leave behind (passively, remain); by implication, to forsake

θυσία16 of 16

sacrifice

G2378

sacrifice (the act or the victim, literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Hebrews. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Hebrews 10:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Hebrews 10:26 from Treasury of Scripture Knowledge

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