King James Version

What Does Haggai 1:6 Mean?

Haggai 1:6 in the King James Version says “Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye c... — study this verse from Haggai chapter 1 with commentary, cross-references, and original Hebrew word analysis.

Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. with holes: Heb. pierced through

Haggai 1:6 · KJV


Context

4

Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?

5

Now therefore thus saith the LORD of hosts; Consider your ways. Consider: Heb. Set your heart on your ways

6

Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. with holes: Heb. pierced through

7

Thus saith the LORD of hosts; Consider your ways. Consider: Heb. Set your heart on your ways

8

Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.


Commentary

KJV Study Commentary
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. God diagnoses the futility that had gripped the people's economic life—despite hard work and reasonable efforts, nothing satisfied. The Hebrew structure emphasizes the frustrating cycle: sow-bring in little, eat-not enough, drink-not filled, clothe-not warm, earn-loses value. This wasn't lazy inactivity being punished but active labor producing inexplicably poor results.

The imagery is vivid and comprehensive, covering agriculture (sowing), food (eating), drink, clothing, and wages—the basic necessities of life. The phrase "bag with holes" (צְרוֹר נָקוּב/tzeror naquv) captures the mystery: income that should provide somehow vanishes, unable to be retained. This isn't mere inflation or economic hardship but divine withdrawal of blessing, making prosperity impossible despite effort.

Theologically, this verse reveals that God controls the fruitfulness of human labor. Deuteronomy 28 promised blessings for obedience and curses for disobedience, including precisely these frustrations (Deut 28:38-40). When God's people chronically neglect His purposes, He withholds blessing not vindictively but correctively—to expose the emptiness of life lived for self rather than for Him. Satisfaction doesn't come from what we achieve but from right relationship with God.

This principle transcends material prosperity. Even successful, wealthy people experience this futility when God is marginalized—the restless dissatisfaction, the inability to be truly satisfied, the sense that despite having much, something essential is missing. Augustine famously wrote, "You have made us for yourself, O Lord, and our hearts are restless until they rest in you." Haggai exposes that no amount of earthly success satisfies a soul out of alignment with God's purposes.

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Historical & Cultural Context

The returned exiles had been working for sixteen years to reestablish themselves in Judah (536-520 BC). They planted crops, built houses, earned wages—yet something was wrong. Archaeological evidence from this period shows limited prosperity compared to earlier eras. The land hadn't fully recovered from Babylonian devastation, populations were small, and economic vitality was constrained.

Yet Haggai identifies the deeper issue: their futility wasn't merely circumstantial but theological. God was actively frustrating their efforts because they had abandoned His house while building their own. This connects to the covenant framework—Israel's prosperity was always tied to covenant faithfulness. When they prioritized themselves over God, He withdrew blessing to get their attention.

This pattern appears throughout Scripture. During the Judges, Israel experienced oppression when they abandoned God. Solomon warned that ignoring wisdom leads to poverty and want (Proverbs 21:5, 25). Jesus taught that life doesn't consist in abundance of possessions (Luke 12:15). Paul warned that seeking wealth leads to a trap of harmful desires (1 Timothy 6:9-10). True prosperity—spiritual, emotional, and ultimately material—comes from seeking first God's kingdom (Matthew 6:33).

Reflection Questions

  1. In what areas of life do you experience the 'bag with holes' futility—working hard but never quite satisfied or secure?
  2. How might God be using frustration, dissatisfaction, or lack of fulfillment to expose misplaced priorities or idolatries in your life?
  3. What is the relationship between obedience to God's purposes and experiencing genuine satisfaction and blessing in life?
  4. How does Jesus Christ ultimately fulfill our deepest hungers, thirsts, and needs in ways earthly prosperity never can (John 6:35, 7:37-38)?

Original Language Analysis

Hebrew · 19 words
זְרַעְתֶּ֨ם1 of 19

Ye have sown

H2232

to sow; figuratively, to disseminate, plant, fructify

הַרְבֵּ֜ה2 of 19

much

H7235

to increase (in whatever respect)

וְהָבֵ֣א3 of 19

and bring

H935

to go or come (in a wide variety of applications)

מְעָ֗ט4 of 19

in little

H4592

a little or few (often adverbial or comparative)

אָכ֤וֹל5 of 19

ye eat

H398

to eat (literally or figuratively)

וְאֵין6 of 19
H369

a nonentity; generally used as a negative particle

לְשָׂבְעָה֙7 of 19

but ye have not enough

H7654

satiety

שָׁת֣וֹ8 of 19

ye drink

H8354

to imbibe (literally or figuratively)

וְאֵין9 of 19
H369

a nonentity; generally used as a negative particle

לְשָׁכְרָ֔ה10 of 19

but ye are not filled with drink

H7937

to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence

לָב֖וֹשׁ11 of 19

ye clothe

H3847

properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively

וְאֵין12 of 19
H369

a nonentity; generally used as a negative particle

לְחֹ֣ם13 of 19

you but there is none warm

H2527

heat

ל֑וֹ14 of 19
H0
מִשְׂתַּכֵּ֖ר15 of 19

and he that earneth wages

H7936

to hire

מִשְׂתַּכֵּ֖ר16 of 19

and he that earneth wages

H7936

to hire

אֶל17 of 19
H413

near, with or among; often in general, to

צְר֥וֹר18 of 19

to put it into a bag

H6872

a parcel (as packed up); also a kernel or particle (as if a package)

נָקֽוּב׃19 of 19

with holes

H5344

to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)


Study Guide

Historical Context

This verse is found in the book of Haggai. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Haggai 1:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Haggai 1:6 from Treasury of Scripture Knowledge

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