King James Version

What Does Habakkuk 2:3 Mean?

Habakkuk 2:3 in the King James Version says “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; b... — study this verse from Habakkuk chapter 2 with commentary, cross-references, and original Hebrew word analysis.

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Habakkuk 2:3 · KJV


Context

1

I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. tower: Heb. fenced place unto me: or, in me when: or, when I am argued with: Heb. upon my reproof, or, arguing

2

And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

3

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

4

Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

5

Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: Yea: or, How much more


Commentary

KJV Study Commentary
God addresses the vision's timing: 'For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry' (ki-od chazon lamo'ed veyapheach laqqetz velo yekhazzev im-yithmahmeah chakkeh-lo ki-vo yavo lo ye'acher). The vision has an 'appointed time' (mo'ed)—divinely determined moment. 'At the end it shall speak' (veyapheach laqqetz)—it hastens toward its fulfillment. 'Not lie' (lo yekhazzev)—it's absolutely reliable. Though it seems delayed ('tarry,' hitmahmah), believers should 'wait for it' (chakkeh-lo) because 'it will surely come' (ki-vo yavo), 'it will not tarry' (lo ye'acher). This apparent contradiction—it may seem slow but won't actually be late—addresses human impatience versus divine timing. What seems delayed from human perspective arrives exactly on God's schedule. This requires faith: trusting God's promises despite apparent delay.

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Historical & Cultural Context

Habakkuk's prophecy concerned events spanning decades: Babylon's conquest of Judah (beginning 605 BC), the exile period (586-539 BC), and Babylon's eventual fall to Persia (539 BC). From human perspective, these were long delays. Yet each occurred exactly when God ordained. The 70-year exile predicted by Jeremiah (Jeremiah 25:11-12, 29:10) ended precisely as promised. Daniel, reading Jeremiah's prophecy during exile, recognized the time was fulfilled (Daniel 9:2). This demonstrates God's meticulous sovereignty over historical timing. What seems like delay is actually perfect scheduling according to divine purposes. The same principle applies eschatologically—Christ's return may seem delayed, but will occur exactly when ordained (2 Peter 3:8-9).

Reflection Questions

  1. How should believers balance urgent expectation of God's promises with patient acceptance of His timing?
  2. What does this passage teach about the certainty of prophetic fulfillment despite apparent delays?
  3. How can Christians maintain faith when God's promises seem slow to materialize?

Original Language Analysis

Hebrew · 17 words
כִּ֣י1 of 17
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

ע֤וֹד2 of 17
H5750

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

חָזוֹן֙3 of 17

For the vision

H2377

a sight (mentally), i.e., a dream, revelation, or oracle

לַמּוֹעֵ֔ד4 of 17

is yet for an appointed time

H4150

properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

וְיָפֵ֥חַ5 of 17

it shall speak

H6315

to puff, i.e., blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff

לַקֵּ֖ץ6 of 17

but at the end

H7093

an extremity; adverbially (with prepositional prefix) after

וְלֹ֣א7 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יְכַזֵּ֑ב8 of 17

and not lie

H3576

to lie (i.e., deceive), literally or figuratively

אִם9 of 17
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

יִתְמַהְמָהּ֙10 of 17

though it tarry

H4102

properly, to question or hesitate, i.e., (by implication) to be reluctant

חַכֵּה11 of 17

wait

H2442

properly, to adhere to; hence, to await

ל֔וֹ12 of 17
H0
כִּֽי13 of 17
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יָבֹ֖א14 of 17

come

H935

to go or come (in a wide variety of applications)

יָבֹ֖א15 of 17

come

H935

to go or come (in a wide variety of applications)

לֹ֥א16 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יְאַחֵֽר׃17 of 17

it will not tarry

H309

to loiter (i.e., be behind); by implication to procrastinate


Study Guide

Historical Context

This verse is found in the book of Habakkuk. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Habakkuk 2:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Habakkuk 2:3 from Treasury of Scripture Knowledge

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