King James Version

What Does Genesis 8:6 Mean?

Genesis 8:6 in the King James Version says “And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: — study this verse from Genesis chapter 8 with commentary, cross-references, and original Hebrew word analysis.

And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

Genesis 8:6 · KJV


Context

4

And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

5

And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen. decreased: Heb. were in going and decreasing

6

And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

7

And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. to: Heb. in going forth and returning

8

Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;


Commentary

KJV Study Commentary
And it came to pass at the end of forty days, that Noah opened the window of the ark which he had ma... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include: (1) sin's destructive progression affecting all humanity; (2) God's righteous judgment while preserving mercy; (3) human pride and autonomy opposing divine sovereignty; (4) cultural development as both blessing and potential idolatry; (5) God's sovereign plan advancing despite human rebellion. These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

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Historical & Cultural Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. How should this truth about Divine Mercy shape our daily decisions and priorities?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 11 words
וַיְהִ֕י1 of 11
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

מִקֵּ֖ץ2 of 11

And it came to pass at the end

H7093

an extremity; adverbially (with prepositional prefix) after

אַרְבָּעִ֣ים3 of 11

of forty

H705

forty

י֑וֹם4 of 11

days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

וַיִּפְתַּ֣ח5 of 11

opened

H6605

to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

נֹ֔חַ6 of 11

that Noah

H5146

noach, the patriarch of the flood

אֶת7 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

חַלּ֥וֹן8 of 11

the window

H2474

a window (as perforated)

הַתֵּבָ֖ה9 of 11

of the ark

H8392

a box

אֲשֶׁ֥ר10 of 11
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָשָֽׂה׃11 of 11

which he had made

H6213

to do or make, in the broadest sense and widest application


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 8:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 8:6 from Treasury of Scripture Knowledge

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